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[1] [2] Initiated in 1966, the movement aimed to address the six demands proposed by a coalition of Bengali nationalist political parties to end the perceived exploitation by West Pakistani rulers. [3] This movement is regarded as a crucial milestone on the path to Bangladesh's independence. [4]
Starting in 2010, every year free books are distributed to students between Grade-1 to Grade-10 to eliminate illiteracy. [6] These books comprise most of the curricula of the majority of Bangladeshi schools. There are two versions of the curriculum. One is the Bengali language version and the other one is English language version.
Social apartheid is de facto segregation on the basis of class or economic status, in which an underclass is forced to exist separated from the rest of the population. [1]The word "apartheid", an Afrikaans word meaning "separation", gained its current connotation during the years of South Africa's Apartheid system of government-imposed racial segregation, which took place between 1948 and ...
The resolution also established the United Nations Special Committee against Apartheid. [1] The committee was originally boycotted by the Western nations, because of their disagreement with the aspects of the resolution calling for the boycott of South Africa.
This is an accepted version of this page This is the latest accepted revision, reviewed on 23 January 2025. South African system of racial separation This article is about apartheid in South Africa. For apartheid as defined in international law, see Crime of apartheid. For other uses, see Apartheid (disambiguation). This article may be too long to read and navigate comfortably. Consider ...
The 7th March Speech of Bangabandhu, or the 7/3 Speech (Bengali: সাতই মার্চের ভাষণ, romanized: Sāta'i Mārcēra Bhāṣaṇa), was a public speech given by Sheikh Mujibur Rahman, the founding leader of Bangladesh on 7 March 1971 at the Ramna Race Course (now Suhrawardy Udyan) in Dhaka to a gathering of over one million (1,000,000) people. [1]
The privileging of the Han people in ethnic minority areas outside of China proper, such as the Uyghur-majority Xinjiang and the central government's policy of settlement in Tibet, and the alleged erosion of indigenous religion, language and culture through repressive measures (such as the Han Bingtuan militia in Xinjiang) and sinicization have been likened to "cultural genocide" and apartheid ...
Alexander argued that apartheid was a system of one-sided protectionism, in which the rich white minority used their political power to exclude the black majority from competing on equal terms, and warned that "the intensification of economic competition as a result of greater free trade is increasing political pressures for one-sided protectionism."