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Throughout the Roman period, Gaza was a prosperous city and received grants and attention from several emperors. [20] A 500-member senate governed Gaza, and a diverse variety of Greeks, Romans, Phoenicians, Jews, Egyptians, Persians, and Bedouin populated the city. Gaza's mint issued coins adorned with the busts of gods and emperors. [28]
Gaza City, situated along the Mediterranean coast, was part of the Seleucid Empire during the Hellenistic period, and later came under Roman rule. [3] During the Hellenistic period, which began with the conquests of Alexander the Great in the late 4th century BCE, there was a large Jewish population in nearby Judea, and Jewish communities also existed in other parts of the region.
The Old Town of Gaza (1862–1863). Picture by Francis Frith The known history of Gaza spans 4,000 years. Gaza was ruled, destroyed and repopulated by various dynasties, empires, and peoples. Originally a Canaanite settlement, it came under the control of the ancient Egyptians for roughly 350 years before being conquered and becoming one of the Philistines' principal cities. Gaza became part ...
The conference room was decorated with a giant map showing prospective settlements in the place of existing Palestinian towns [32] and cities as well as 15 re-established ones that existed before Israeli disengagement from Gaza in 2005. 6 were new, including large Jewish-Israeli-only settlements which were to be built on the current sites of ...
The Old City of Gaza is the historical center of Gaza City, in the Gaza Strip. For much of recorded history it has been the southernmost coastal city in the region of Palestine , occupying a strategic position on ancient trade route of the Via Maris , between Egypt and the Levant .
Maps show that Israel and the Gaza Strip would cover only fractions of Southern California and the Los Angeles area, respectively.
One of the motivating factors behind members of the Yishuv to apply Hebrew names to old Arabic names, despite attempts to the contrary by the RGS Committee for Names, [25] was the belief by historical geographers, both Jewish and non-Jewish, that many Arabic place-names were mere "corruptions" of older Hebrew names [30] (e.g. Khirbet Shifat ...
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