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Excluding the sixth, all other hymns have three Padash and Rahau (The Pause) placed in the beginning of the Shabads. Sixth hymn Mittar Pyare nu was composed at Machhiwara [7] whereas others were composed at Anandpur Sahib. [3] The ordering of hymns was given by Bhai Mani Singh. The shabads are similar in theme to Vaishnavist poetry regarding ...
Bhai Bota Singh; Bhai Garja Singh; Bhai Mehtab Singh; Bhai Sukha Singh; Mata Sahib Kaur; Bhai Gurbaksh Singh; Jathedar Binod Singh; Jathedar Darbara Singh; Pandit Ran Singh Pada; Sultan-Al-Quam Nawab Kapur Singh; Khushal Singh; Budh Singh; Bhuma Singh Dhillon; Hari Singh Dhillon; Gulab Singh Khatri; Sahib Singh; Sultan-Al-Quam Jassa Singh ...
The Gurus' word, called shabad, is taken as the mystic experience of the Guru. In the words of Bhai Gurdas, a great scholar of the Guru's time, "In the word is the Guru, and the Guru is in the word (shabad). In other words, the human body was not the Guru, but the light of the word (shabad) within the heart was their real personality." When the ...
Bhai Vir Singh, in his dictionary of Guru Granth Sahib describes the term Guru as a combination of two separate units: "Gu;(ਗੁ)" meaning darkness and "Rū;(ਰੂ)" which means light. [7] Hence, Guru is who brings light into darkness or in other words, the one who enlightens.
Sikh titles are honorifics appended to the names of members of the Sikh community. Their form may be prefixes or suffixes to names, or the title may be used alone, in place of the name. They may denote social status or relationship, occupational field, or religious standing.
Two residents of Amritsar, Tej Ram, a Hindu, and Bulaka Singh, took this news to a band of Khalsa in the deserts of Bikaner under the leadership of Sardar Sham Singh. Tej Ram and Bulaka Singh narrated their stories to the congregation of Sikhs. After listening, Sardar Mehtab Singh Bhangu volunteered to bring Massa Ranghar's head back to Bikaner.
The 52 Hukams are a set of instruction in Sikhism set by Guru Gobind Singh in Nanded, Maharashtra, India in 1708. [1] [2] These edicts sum up the ideal way of life of the Khalsa and serve as a code of conduct for the Khalsa Panth. Members of the Khalsa (baptized Sikhs) aim to follow all the 52 edicts.
His father Hazur Singh died when Mehtab Singh was four years old. He had his early education at village school and passed the Entrance examination for Central Model School , Lahore , in 1895. He was related to Sardar Sujan Singh, Sardar Ujjal Singh and Sir Sobha Singh as they were cousins, he was the one who introduced Ujjal Singh to Sikh ...