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The belief that Jesus is God, the Son of God, or a person of the Trinity, is incompatible with Jewish theology. Jews believe Jesus did not fulfill messianic prophecies that establish the criteria for the coming of the Messiah. [7] Judaism does not accept Jesus as a divine being, an intermediary between humans and God, a messiah, or holy.
According to the Gospels of Matthew and Luke, the Galilean cities of Chorazin, Bethsaida, Capernaum, and the Decapolis did not repent in response to Jesus's teaching, so Jesus declared that the wicked cities of Tyre, Sidon, Sodom and Gomorrah would have repented; it will be more bearable for the latter cities on the Judgement Day, and Capernaum, in particular, will sink down to Hades (Matthew ...
In Islam, Jesus (Isa) is considered to be a messenger of God and the Messiah who was sent to guide the Descendants of Israel (Bani Isra'il) with a new scripture, the Gospel . [ 24 ] [ 25 ] The Quran mentions Jesus by name 25 times—more often than Muhammad [ 26 ] —and emphasises that Jesus was a mortal human who, like all other prophets, had ...
Jesus the Son of God: Some Messianic Jews, who reject Trinitarian doctrine and Arian doctrine, believe that the Jewish Messiah is the son of God in the general sense (Jewish people are children of God) and that the Jewish Messiah is a mere human, the promised Prophet. Some Messianic Jews believe Jewish Messiah is the pre-existent Word of God ...
According to the biblical scholar Bart D. Ehrman, it is historically inaccurate that Jesus called himself God, so Lewis's premise of accepting that very claim is problematic. Ehrman stated that it is a mere legend that the historical Jesus called himself God, and that this was unknown to Lewis since he never was a professional Bible scholar ...
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
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