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The chariots themselves resembled war chariots, essentially wooden two-wheeled carts with an open back, [29] though by this time chariots were no longer used in battle. Charioteers stood throughout the race. They traditionally wore only a sleeved garment called a xystis, which would have offered at least some protection from crashes and dust ...
The word derives from the Latin quadrigae, a contraction of quadriiugae, from quadri-: four, and iugum: yoke. In Latin the word quadrigae is almost always used in the plural [1] and usually refers to the team of four horses rather than the chariot they pull. [2] In Greek, a four-horse chariot was known as τέθριππον téthrippon. [3]
At the two ends of the spina were the two curves of the course (called metae), and there, as in Greek races, spectacular collisions and accidents occurred. Accidents that resulted in the destruction of chariots and serious injuries to horses and charioteers were called naufragia, the same term for shipwrecks. The course of the race was also ...
A supposed epithet Zeus Moiragetes, meaning "Zeus Leader of the Moirai" was inferred by Pausanias from an inscription he saw in the 2nd century AD at Olympia: "As you go to the starting-point for the chariot-race there is an altar with an inscription to the Bringer of Fate.
The October Horse is the right hand horse of the team that won a particular chariot race on October 15 of the previous year. [6] Together, the ashes of the unborn calf and the blood from the head of the October Horse are mixed by the Vestals and are added to the burning bean straw of the bonfire. [ 4 ]
Gaius Appuleius Diocles (104 – after 146 AD) was a Roman charioteer.His existence and career are attested by two highly detailed contemporary inscriptions, used by modern historians to help reconstruct the likely conduct and techniques of chariot racing.
Procession of two-horses chariots on a loutrophoros, c. 690 BC. The earliest reference to a chariot race in Western literature is an event in the funeral games of Patroclus in the Iliad. [4] In Homeric warfare, elite warriors were transported to the battlefield in two-horse chariots, but fought on foot; the chariot was then used for pursuit or ...
Secretly from everyone else, Pallene was in love with Clitus and did not wish to see him die. [8] She decided to rig the competition, or alternatively her desperate crying drew the attention of a sympathetic male slave, who comforted her at first and then heavily bribed Dryas' chariot-driver to undo the axle-pins of the chariot's wheels. [5]