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The divorce becomes final when the waiting period expires. This is called a "minor" divorce (al-baynuna al-sughra) and the couple can remarry. If the husband repudiates his wife for the third time, it triggers a "major" divorce (al-baynuna al-kubra), after which the couple cannot remarry without an intervening consummated marriage to another ...
The keywords of Verse 34 of Surah An-Nisa come with various meanings, each of which enables us to know a distinct aspect, meaning and matter. Each aspect, i.e., meanings proposed by commentators, translators, and scholars throughout history for this verse, is according to a distinct wonted system of the family in history.
"Divorce" [1] (Arabic: الطلاق, aṭ-talāq) is the 65th chapter of the Qur'an with 12 verses . The main subject is about divorce. [2] Abdullah ibn Masud reportedly described it as the shorter version of the surah An-Nisa. [3] The surah also defines the time period of mourning to be three menstruation periods.
Nikah halala (Urdu: نکاح حلالہ), also known as tahleel marriage, [1] is a practice in which a woman, after being divorced by her husband by triple talaq, marries another man, consummates the marriage, and gets divorced again in order to be able to remarry her former husband. [2]
A form of khulʿ was adopted by Egypt in 2000, allowing a Muslim woman to divorce her husband without any fault. The law is so strict that only 126 women out of 5,000 women who applied for khul were actually granted. As a condition of the divorce, the woman renounces any financial claim on the husband and any entitlement to the matrimonial home ...
Sin is an important concept in Islamic ethics that Muslims view as being anything that goes against the commands of God or breaching the laws and norms laid down by religion. [1] Islam teaches that sin is an act and not a state of being. It is believed that God weighs an individual's good deeds against their sins on the Day of Judgement and ...
Prolonged illness, infertility, disability, chronic illness, and mental health issues are some of the reasons for divorces along with western influence, decreasing trust and tolerance vis a vis the joint family system, unemployment, and financial stress, decreasing religious value education too are some of the reasons for an increase in the divorce rate in Pakistan.
It implies that the man, declaring his wife akin to his mother, is guilty of the sin of forbidding the lawful things. It has been proscribed by law and the act does not ensue in divorce. Thus, penalties in the form of setting free a slave, fasting, or feeding the poor have been imposed for it.