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The strong hypothesis of linguistic relativity, now referred to as linguistic determinism, is that language determines thought and that linguistic categories limit and restrict cognitive categories. This was a claim by some earlier linguists pre-World War II; [ 3 ] since then it has fallen out of acceptance by contemporary linguists.
The Sapir-Whorf hypothesis branches out into two theories: linguistic determinism and linguistic relativity. Linguistic determinism is viewed as the stronger form – because language is viewed as a complete barrier, a person is stuck with the perspective that the language enforces – while linguistic relativity is perceived as a weaker form of the theory because language is discussed as a ...
The concept of linguistic relativity concerns the relationship between language and thought, specifically whether language influences thought, and, if so, how.This question has led to research in multiple disciplines—including anthropology, cognitive science, linguistics, and philosophy.
The study of how language influences thought, and vice-versa, has a long history in a variety of fields. There are two bodies of thought forming around this debate. One body of thought stems from linguistics and is known as the Sapir–Whorf hypothesis.
John Lucy is a modern proponent of the linguistic relativity hypothesis. He has argued for a weak version of this hypothesis as a result of his comparative studies between the grammars of English and Mayan Yucatec. [5]
The Hopi time controversy is the academic debate about how the Hopi language grammaticizes the concept of time, and about whether the differences between the ways the English and Hopi languages describe time are an example of linguistic relativity or not.
Ethnosemantics as a method relies on Franz Boas' theory of cultural relativity, as well as the theory of linguistic relativity. The use of cultural relativity in ethnosemantic analysis serves to focus analyses on individual cultures and their own language terms, rather than using ethnosemantics to create overarching theories of culture and how ...
Also in that year a volume, "Rethinking Linguistic Relativity" edited by John J. Gumperz and Stephen C. Levinson gathered a range of researchers working in psycholinguistics, sociolinguistics and linguistic anthropology to bring renewed attention to the issue of how Whorf's theories could be updated, and a subsequent review of the new direction ...