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Of Whom the World Was Not Worthy was written by Marie Chapian after travelling in the country formerly known as the Kingdom of Yugoslavia during the war known as the Invasion of Yugoslavia (also known as the April War), when the Axis Powers – an alliance made up of Germany, Italy, Japan, Hungary, Romania, and Bulgaria - during World War II (1939–1945).
Thus He was in the world, as He by Whom the world was made." [4] Chrysostom: "And again, because He was in the world, but not coeval with the world, for this cause he introduced the words, and the world was made by Him: thus taking you back again to the eternal existence of the Only-Begotten. For when we are told that the whole of creation was ...
Nelson Mandela gave a copy of this speech to François Pienaar, captain of the South African rugby team, before the start of the 1995 Rugby World Cup, [5] in which the South African side eventually defeated the heavily favoured All Blacks of New Zealand. In the film based on those events, the poem "Invictus" is used instead.
No word of that fact is to be mentioned in any letters. The world is not supposed to know what the hell they did with me. I'm not supposed to be commanding this army. I'm not even supposed to be in England. Let the first bastards to find out be the goddamned Germans. Some day, I want them to rise up on their piss-soaked hind legs and howl 'Ach!
Chrysostom: " Also observe that He has not yet endowed them with all gifts; for He has not given them power to discern who is worthy, but bids them seek out; and not only to find out who is worthy, but also not to pass from house to house, saying, And there remain until ye depart out of that city; so they would neither make their entertainer sorrowful, nor themselves incur suspicion of ...
“The Biden administration was terrible at explaining that we’re a world economy, where we were actually doing better than all the other G7 countries. They were bad at telling the story because ...
Thus the disciple would not deal with them, and such a task would be left to the lowest slave. Thus John the Baptist is presenting himself as very lowly indeed. Matthew slightly differs from the wording found in Luke and Mark. In those two gospels, John is not worthy of untying the messiah's sandals, in Matthew he is unworthy of carrying them.
Lapide states that the words, "is not worthy of me," has the sense of not being worthy to have Jesus for his Lord and Master, and not being worthy of His name and company, nor His grace, kingdom, and the rest of His promises (see Luke 14:26, "He cannot be my disciple").