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While all Islamic schools and branches of Islam recognise the Qur'an, they differ in which other authorities they acknowledge; in particular the question of the Succession to Muhammad separates the Sunni, who acknowledge the elected Rashidun Caliphs and their descendants, from the Shia, who acknowledge the Imams or descendants of Muhammad; these two branches are then subdivided by their views ...
Under Shaltut, Sunni-Shia ecumenical activities would reach their zenith. [1] The fatwa is the fruit of a decade-long collaborative effort between a group of Sunni and Shia scholars at the Dar al-Taqreeb al-Madhahib al-Islamiyyah ("center for bringing together the various Islamic schools of thought") theological center at Al-Azhar University in ...
This history has created a complicated situation in Egypt with regards to the Sunni-Shia divide, with a common saying being "Egypt is Sunni by Sect, Shia in temperament." [12] An accurate estimation of the current number of Shia Muslims in Egypt is difficult to attain, ranging from as few as 50,000 to as many as 2 million adherents. Today ...
Although the majority of Muslims in Africa are non-denominational Muslims, Sunni [2] or Sufi, the complexity of Islam in Africa is revealed in the various schools of thought, traditions, and voices that constantly contend for dominance in many African countries. Islam in Africa is not static and is constantly being reshaped by prevalent social ...
The state government of Sokoto has reacted to the rise of Shia Islam in the state by taking such measures as demolishing the Islamic Center in 2007. [84] [86] Furthermore, clashes between Sunni and Shia residents followed the assassination of Salafi Imam Umaru Danmaishiyya, who was known for his fiery anti-Shia preaching. [87] [88]
The fatwa enjoyed wide currency among Muslims and Moriscos (Muslims nominally converted to Christianity and their descendants) in Spain, but its influence was limited to that country. [4] 1727 fatwa on non-religious books. Ruling by the Ottoman chief mufti solicited by the Ottoman ruler to lend religious legitimacy to the printing of ...
Twelver Shias following numerous other maraji that maybe disagree with the ruling, are not obliged to respect it and may even act against it. [9] Mohammad-Taqi Bahjat , Ali al-Sistani [ citation needed ] , Naser Makarem Shirazi , Abdul-Karim Mousavi Ardebili , Mousa Shubairi Zanjani have similar opinion to Khamenei in this issue.
Kazakhstan has the largest number of non-denominational Muslims, who constitute about 74% of the population. [146] While the majority of the population in the Middle East identify as either Sunni or Shi'a, a significant number of Muslims identify as non-denominational. [147] Southeastern Europe also has a large number of non-denominational ...