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Mere Christianity is a Christian apologetical book by the British author C. S. Lewis. It was adapted from a series of BBC radio talks made between 1941 and 1944, originally published as three separate volumes: Broadcast Talks (1942), Christian Behaviour (1943), and Beyond Personality (1944).
Eerdmans paperback edition (1965) The Weight of Glory and Other Addresses is a collection of essays and addresses on Christianity by C.S. Lewis.It was first published as a single transcribed sermon, "The Weight of Glory" in 1941, appearing in the British journal, Theology, then in pamphlet form in 1942 by Society for Promoting Christian Knowledge, London.
The Collected Poems of C. S. Lewis (ed. Walter Hooper, 1994; expanded edition of the 1964 Poems book; includes Spirits in Bondage) C.S. Lewis's Lost Aeneid: Arms and Exile (ed. A.T. Reyes, 2011; includes the surviving fragments of Lewis's translation of Virgil's Aeneid , presented in parallel with the Latin text, and accompanied by synopses of ...
It is based on a traditional assumption that, in his words and deeds, Jesus was asserting a claim to be God. For example, in Mere Christianity, Lewis refers to what he says are Jesus's claims: to have authority to forgive sins—behaving as if "He was the party chiefly concerned, the person chiefly offended in all offences" [13]
Christmas celebrates the first coming of Christ to our sinful world as the evidence for God’s love for us.
In his book Mere Christianity, Lewis argues that God is actually outside time and therefore does not "foresee" events, but rather simply observes them all at once. He explains: He explains: But suppose God is outside and above the Time-line.
The last image we have of Patrick Cagey is of his first moments as a free man. He has just walked out of a 30-day drug treatment center in Georgetown, Kentucky, dressed in gym clothes and carrying a Nike duffel bag.
Lewis says that when a person feels real guilt, this critique falls away. "When we merely say that we are bad, the ‘wrath’ of God seems a barbarous doctrine; as soon as we perceive our badness, it appears inevitable, a mere corollary from God’s goodness." He then goes on to add a few considerations "to make the reality less incredible".