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Trees in Chinese mythology and culture tend to range from more-or-less mythological such as the Fusang tree and the Peaches of Immortality cultivated by Xi Wangmu to mythological attributions to such well-known trees, such as the pine, the cypress, the plum and other types of prunus, the jujube, the cassia, and certain as yet unidentified trees.
Nang Ta-khian, related to the Hopea odorata (Ta-khian tree) in Thai folklore; Nang Tani, an ambiguous female spirit who lives in the Musa balbisiana (wild banana tree) Nariphon, a tree in Buddhist mythology which bears fruit in the shape of young female creatures; Penghou, an edible dog-shaped spirit in Chinese mythology; Pi-Fang, a Chinese ...
Iusaaset was associated with the acacia tree and acacias stood at the sanctuary dedicated to Iusaaset at Heliopolis. [3] The process of creation was said to have begun when Atum masturbated, or copulated with himself, to produce the deities Shu and Tefnut, thus beginning the process of creation. The hand he used in this act was personified as a ...
Chinese mythology (traditional Chinese: 中國神話; simplified Chinese: 中国神话; pinyin: Zhōngguó shénhuà) is mythology that has been passed down in oral form or recorded in literature throughout the area now known as Greater China. Chinese mythology encompasses a diverse array of myths derived from regional and cultural traditions.
[1] [2] Chinese symbols often have auspicious meanings associated to them, such as good fortune, happiness, and also represent what would be considered as human virtues, such as filial piety, loyalty, and wisdom, [1] and can even convey the desires or wishes of the Chinese people to experience the good things in life. [2]
The (c. 4th century) Soushenji (搜神記, "In Search of the Supernatural") has a story about "The Penghou in the Camphor Tree": During the Wu Kingdom (Three Kingdoms Period, 220–280) Jing Shu felled a big camphor tree. Then the wood bled and inside there was an animal that was similar to a dog but with a human face.
Jinmenju or Ninmenju (Chinese: 人面樹; pinyin: Rénmiànshù; Japanese: 人面樹 [にんめんじゅ、じんめんじゅ]; lit. 'human-faced tree') is a type of Yōkai and Yaoguai in Japanese and Chinese folklore. It is commonly depicted as a tree bearing flowers that resemble human heads.
He is known for endlessly cutting down a self-healing osmanthus tree on the Moon, [a] a divine punishment which has led to his description as the Chinese Sisyphus. [ 2 ] [ 5 ] In modern Chinese, the chengyu "Wu Gang chopping the tree" ( 吳剛伐桂 ; wúgāng-fáguì ) is used to describe any endless toil.