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It is used in the Bible as an ancient unit of volume for grains and dry commodities, and the Torah mentions it as being equal to one tenth of an ephah. [2] According to the Jewish Encyclopedia (1906), an ephah was defined as being 72 logs , and the Log was equal to the Sumerian mina , which was itself defined as one sixtieth of a maris ; [ 3 ...
Then the Lord spoke to Moses, saying, 10 “Speak to the sons of Israel and say to them, ‘When you enter the land which I am going to give to you and reap its harvest, then you shall bring in the sheaf of the first fruits of your harvest to the priest. 11 He shall wave the sheaf before the Lord for you to be accepted; on the day after the sabbath the priest shall wave it.
A less agricultural sort of First Fruits (primitiae in Latin) is the "Primice" as it is called in some languages, that is, the First Mass said by a newly ordained priest; it is customarily celebrated with special magnificence, and even, despite the literal meaning of "First Mass", repeated a limited amount of times. The first-fruits of such a ...
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
The command to bring first-fruits to the Temple appears in the Torah, in Exodus 23:19 and Deuteronomy 26:1–11.The latter passage records the declaration (also known as the Avowal) which was recited upon presenting the first-fruits to the priest (Deuteronomy 26:3–10).
There is much overlap between non-Orthodox Jewish Bible commentary, and the non-sectarian and inter-religious Bible commentary found in the Anchor Bible Series. Originally published by Doubleday, and now by Yale University Press, this series began in 1956. Having initiated a new era of cooperation among scholars in biblical research, over 1,000 ...
The count has its origins in the biblical command of the Omer offering (or sheaf-offering), which was offered on Passover, and after which 49 days were counted, and the Shavuot holiday was observed. The Temple sacrifices have not been offered since the destruction of the Temple in Jerusalem , but the counting until Shavuot is still performed.
The formation of terumah is parallel to the formation of tenufah ('תְּנוּפָה, wave offering) from the verb stem nuf, "to wave," and both are found in the Hebrew Bible. [3] In a few verses, English Bible translations (such as the King James Version ) have translated "heave offering," by analogy with "wave offering":
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