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Dayabhaga tika (or Dayabhaga vyakhya), a commentary on Dayabhaga, is also attributed to him. Whether this commentary was actually done by Raghunandana, or another scholar using his name, is a topic of debate. Henry Thomas Colebrooke (1810) and Julius Eggeling (1891) suspected that it was not authored by him.
Raghunandana's Dayabhaga-tika, also known as the Dayabhaga-vyakhya[na], is a commentary on Jimutavahana's Hindu law treatise, the Dayabhaga. During the British Raj, when Hindu law was used in the courts, the Calcutta High Court termed Raghunandana's Dayabhaga-tika as the best commentary on the Dayabhaga. [6]
Historically, Vijñāneśvara was attempting to clarify and explain parts of the Yājñavalkya Smṛti, and he was criticizing and discussing earlier commentaries on the same text in an attempt to reconcile differences and further explain the meaning and the significance of the text.
Dayabhaga, Vyavohara Matrika and Kalaviveka by Jimutavahana Sandhyakar Nandi's semi-fictional epic Ramacharitam (12th century) is an important source of Pala history. A form of the proto- Bengali language can be seen in the Charyapada s composed during the Pala rule.
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Jīmūtavāhana is known for his three major works. These three works are probably the parts of a bigger comprehensive digest, the Dharma Ratna.. His Kalaviveka is an exhaustive analysis of the auspicious kala (timings) for the performance of religious rites and ceremonies.