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Gospel of Matthew, c. 1700. The word Kingdom (in Greek: βασιλεία basileíā) appears 162 times in the New Testament and most of these uses relate to either basileíā toû Theoû (βασιλεία τοῦ Θεοῦ) i.e. the Kingdom of God or to basileíā tō̂n Ouranō̂n (βασιλεία τῶν Οὐρανῶν) i.e. Kingdom of Heaven in the Synoptic Gospels. [13]
Kingdom of heaven (Greek: Βασιλεία τῶν οὐρανῶν) is a phrase used in the Gospel of Matthew.It is generally seen as equivalent to the phrase "kingdom of God" (Greek: βασιλεία τοῦ θεοῦ) in the Gospel of Mark and the Gospel of Luke.
Even without the word it is quite clear that this is a reference to the Kingdom of God. [3] The parallel to this verse at Luke 12:31 does not include “first”, and does not mention righteousness , but as France notes, the author of Matthew shows a special interest in righteousness throughout his gospel.
The "Kingdom of God" and its equivalent form "Kingdom of Heaven" in the Gospel of Matthew is one of the key elements of the teachings of Jesus in the New Testament. The Gospel of Mark indicates that the gospel is the good news about the Kingdom of God.
The discourse is a set of parables emphasizing the sovereignty of God, and concluding with a challenge to the disciples to understand the teachings as scribes of the Kingdom of Heaven. [40] (Matthew avoids using the holy word God in the expression "Kingdom of God"; instead he prefers the term "Kingdom of Heaven", reflecting the Jewish tradition ...
The third discourse in Matthew 13 (verses 1-52) provides several parables for the Kingdom of Heaven and is often called the Parabolic Discourse. [5] The first part of this discourse, in Matthew 13:1-35 takes place outside when Jesus leaves a house and sits near the Lake to address the disciples as well as the multitudes of people who have ...
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