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Abezethibou is a demon and fallen angel described in the pseudepigrapha, Testament of Solomon. He followed Beelzebub upon his fall from heaven , and became an important demon in Hell . However, after his treason of rebelling against God during the War in Heaven, he is left with one red wing, as his other wing was torn off by angels trying to ...
According to the Bible, a flaming sword (Hebrew: להט החרב lahat chereb or literally "flame of the whirling sword" Hebrew: להט החרב המתהפכת lahaṭ haḥereb hammithappeket) was entrusted to the cherubim by God to guard the gates of Paradise after Adam and Eve were banished (Genesis 3:24).
The third angel blew his trumpet, and a great star fell from heaven, blazing like a torch, and it fell on a third of the rivers and on the springs of water. The name of the star is Wormwood. A third of the waters became wormwood, and many died from the water, because it was made bitter. (Rev 8:10–11)
In 2 Samuel 24:15-16, the destroying angel almost destroyed Jerusalem, but was recalled by God. In 1 Chronicles 21:15, the same "Angel of the Lord" is seen by David to stand "between the earth and the heaven, with a drawn sword in his hand stretched out against the Hebrews' enemies". Later, in 2 Kings 19:35, the angel kills 185,000 Assyrian ...
Gaia provided him with the weapon, and when Uranus next came to lie with Gaia, Cronus leapt up and castrated his father, overthrowing him and driving him away forever. Thus, the blade (whether harpe, sickle or scythe) became a symbol of Cronus's power. Hermes, a grandson of Cronus, was said to have slain Argus Panoptes with a harpe to rescue Io.
Different parts of the Bible deal with angels to different degrees. On numerous locations the Bible introduces the idea of a Heavenly host or "host of heaven", and the related divine epithet "Lord of Hosts". While sometimes depicted in military fashion, the assembly also serves to praise God, in descriptions reminiscent of a kingly court.
The Rabbis found the Angel of Death mentioned in Psalm 89:48, where the Targum translates: "There is no man who lives and, seeing the Angel of Death, can deliver his soul from his hand." Eccl. 8:4 is thus explained in Midrash Rabbah to the passage: "One may not escape the Angel of Death, nor say to him, 'Wait until I put my affairs in order ...
Yahoel (Church Slavonic: Иаоилъ, reconstructed Greek: Ιαοὴλ, reconstructed Hebrew: יהואל or יואל; [1] also spelled Jahoel, Jehoel, etc. in English and Yaoel in French) is the name of an angel appearing in the Old Church Slavonic manuscripts of the Apocalypse of Abraham, a pseudepigraphical work dating from after the siege of Jerusalem (70). [2]