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Abolitionist writings, such as "A Condensed Anti-Slavery Bible Argument" (1845) by George Bourne, [133] and "God Against Slavery" (1857) by George B. Cheever, [134] used the Bible, logic and reason extensively in contending against the institution of slavery, and in particular the chattel form of it as seen in the South.
Abolitionist writings, such as "A Condensed Anti-Slavery Bible Argument" (1845) by George Bourne, [23] and "God Against Slavery" (1857) by George B. Cheever, [24] used the Bible, logic and reason extensively in contending against the institution of slavery, and in particular the chattel form of it as seen in the South. In Cheever's speech ...
The Epistle to Philemon has become an important text in regard to slavery; it was used by pro-slavery advocates as well as by abolitionists. [ 106 ] [ 107 ] In the epistle, Saint Paul writes to Saint Philemon that he is returning Saint Onesimus , a fugitive slave, back to him; however, Paul also entreats Philemon to regard Onesimus, who he says ...
Proslavery apologists fought against the abolitionists with their own promotion, which invariably stressed their view that slaves were both well treated and happy, and included illustrations which were designed to prove their points. [23] A writer in 1835 asserted that American slavery is the best slavery there ever was:
The Child’s Anti-Slavery Book [25] features the stories of several enslaved children. The book begins with a polemic against slavery directly aimed at juvenile readers, which calls upon the moral authority of the Bible, the Declaration of Independence [26] and the ‘natural right to freedom’ [27] in its denunciation of
Condemnation of slavery by Benjamin Lay, 1737. He first began advocating for the abolition of slavery when, in Barbados, he saw an enslaved man commit suicide rather than be hit again by his owner. His passionate enmity of slavery was partially fueled by his Quaker beliefs. Lay made several dramatic demonstrations against the practice.
His Picture of Slavery in the United States of America was published in 1834 and included illustrations of whippings and an auction. [3] He also was the editor of various publications dealing with anti-slavery and poperism, most notably the Christian Intelligencer at the time of his death in New York City on November 20, 1845. Several of his ...
A pamphlet entitled Bishop Hopkins Letter on Slavery Ripped Up and his Misuse of the Sacred Scriptures Exposed was written by an anonymous clergyman in 1863. In this pamphlet the author methodically opposes all of Hopkins’ points and either gives more evidence to show how he was wrong or gives another interpretation of the Hopkins’ evidence to prove the contrary.