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Crowns and wreaths were associated by early Christians with Roman paganism and Hellenistic religion. [21] The 2nd and 3rd century Latin theologian Tertullian opposed the wearing of wreaths in his work De corona, 'About the Crown'. [21] This opposition had little effect, and Christian martyrs were lauded as having won "martyrs' crowns". [21 ...
A wreath worn for purpose of attire (in English, a "chaplet"; [1] Ancient Greek: στέφανος, romanized: stéfanos, Latin: corona), [2] is a headdress or headband made of leaves, grasses, flowers or branches. It is typically worn on celebrations, festive occasions and holy days, having a long history and association with ancient pageants ...
The khepresh (ḫprš) was an ancient Egyptian royal headdress. It is also known as the blue crown or war crown. New Kingdom pharaohs are often depicted wearing it in battle, but it was also frequently worn in ceremonies. [1] While it was once called the war crown by many, modern historians refrain from characterizing it thus. [2]
Whereas ancient laurel wreaths are most often depicted as a horseshoe shape, modern versions are usually complete rings. [citation needed] In common modern idiomatic usage, a laurel wreath or "crown" refers to a victory. The expression "resting on one's laurels" refers to someone relying entirely on long-past successes for continued fame or ...
The earliest depiction of the white crown is on a censer found at Qustul in Lower Nubia (circa 3150 BC), a locality linked to the Egyptian city of Nekhen from which the unifying will of Egypt originated. As a result, throughout Pharaonic history, the superiority of the white crown over the red one was an established fact.
] He was invested with a crown during his coronation: depending on the historic period, the king might have been given the White Crown, or Hedjet (the crown of Upper Egypt), the Deshret or Red Crown (diadem of Lower Egypt), the Pschent or Sekhemti (the Double Crown, combining the White and the Red Crowns), the Nemes or striped headcloth, or the ...
The mural crown became an ancient Roman military decoration. The corona muralis (Latin for "walled crown") was a golden crown, or a circle of gold intended to resemble a battlement, bestowed upon the soldier who first climbed the wall of a besieged city or fortress to successfully place the standard (flag) of the attacking army upon it.
The pschent (/pskʰént/; Greek ψχέντ) was the double crown worn by rulers in ancient Egypt. The ancient Egyptians generally referred to it as Pa-sekhemty (pꜣ-sḫm.ty), the Two Powerful Ones, from which the Greek term is derived. [1] It combined the White Hedjet Crown of Upper Egypt and the Red Deshret Crown of Lower Egypt.