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Circular reasoning (Latin: circulus in probando, "circle in proving"; [1] also known as circular logic) is a logical fallacy in which the reasoner begins with what they are trying to end with. [2] Circular reasoning is not a formal logical fallacy, but a pragmatic defect in an argument whereby the premises are just as much in need of proof or ...
Closely connected with begging the question is the fallacy of circular reasoning (circulus in probando), a fallacy in which the reasoner begins with the conclusion. [26] The individual components of a circular argument can be logically valid because if the premises are true, the conclusion must be true, and does not lack relevance. However ...
A circular reference is not to be confused with the logical fallacy of a circular argument.Although a circular reference will often be unhelpful and reveal no information, such as two entries in a book index referring to each other, it is not necessarily so that a circular reference is of no use.
A logical fallacy where the conclusion of an argument is assumed in the premise, making the argument circular. Bew See provability predicate. BHK-interpretation The Brouwer-Heyting-Kolmogorov interpretation, a constructivist interpretation of intuitionistic logic, where the truth of a statement is equated with the existence of a proof for it. bias
Specious reasoning does not necessarily rely on malicious intent, and one could formulate a specious argument with what they see as sound logic, only to produce an idea that is flawed or factually incorrect. It is a general term that encompasses forms of logical fallacy, such as tu quoque and circular reasoning.
Diverting the argument to unrelated issues with a red herring (Ignoratio elenchi) Insulting someone's character (argumentum ad hominem) Assuming the conclusion of an argument, a kind of circular reasoning, also called "begging the question" (petitio principii) Making jumps in logic (non sequitur)
An argument that is not valid is said to be "invalid". An example of a valid (and sound) argument is given by the following well-known syllogism: All men are mortal. (True) Socrates is a man. (True) Therefore, Socrates is mortal. (True) What makes this a valid argument is not that it has true premises and a true conclusion.
The description of the fallacy in this form is attributed to British philosopher Antony Flew, who wrote, in his 1966 book God & Philosophy, . In this ungracious move a brash generalization, such as No Scotsmen put sugar on their porridge, when faced with falsifying facts, is transformed while you wait into an impotent tautology: if ostensible Scotsmen put sugar on their porridge, then this is ...