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These appear as a lion, an ox, a man, and an eagle, much as in Ezekiel but in a different order. They have six wings, whereas Ezekiel's four living creatures are described as having four. [5] In verse 6, they are said to have "eyes all over, front and back", suggesting that they are alert and knowledgeable, that nothing escapes their notice. [5]
On Eagle's Wings" is a devotional hymn composed by Michael Joncas. Its words are based on Psalm 91 , [ 1 ] Book of Exodus 19, and Matthew 13 . [ 2 ] Joncas wrote the piece in either 1976 [ 3 ] or 1979, [ 1 ] [ 4 ] after he and his friend, Douglas Hall, returned from a meal to learn that Hall's father had died of a heart attack. [ 5 ]
In front of the Throne are four remarkable beasts (living creatures): one of them is like a lion, another resembles an eagle, the third has the appearance of a calf, and the fourth has the face of a man. These beasts have six wings each, and are full of eyes all over; and they rest not night and day, but keep on blessing the One on the Throne.
When surrounding Christ, the figure of the man usually appears at top left—above Christ's right hand, with the lion above Christ's left arm. Underneath the man is the ox and underneath the lion is the eagle. This both reflects the medieval idea of the order of "nobility" of nature of the beasts (man, lion, ox, eagle) and the text of Ezekiel 1:10.
In Christian art, the tetramorph is the union of the symbols of the Four Evangelists, derived from the four living creatures in the Book of Ezekiel, into a single figure or, more commonly, a group of four figures. Each of the four Evangelists is associated with one of the living creatures, usually shown with wings.
Several passages have reference to this bird, its periodical migrations (Jeremiah 8:7), its nesting in fir-trees, its black pinions stretching from its white body (Zechariah 5:9; D.V., kite; but the stork, hasîdhah, is mentioned in the Hebrew text). Two kinds, the white and the black stork, live in Israel during the winter.
[17] [18] In the contemporary custom, verse 16 is recited twice in each of these prayers, [19] although the older Ashkenazic practice was to recite it twice only at the conclusion of the Sabbath. [20] According to Machzor Vitry, the verse is doubled to complete the spelling of a name of God. [21] Psalm 91 is recited seven times during a burial ...
Normally given wings in art, angels are usually intended, in both Christian and Islamic art, to be beautiful, though several depictions go for more awe-inspiring or frightening attributes, notably in the depiction of the living creatures (which have bestial characteristics), ophanim (which are wheels) and cherubim (which have mosaic features ...
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