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Matthew 3:15 is the fifteenth verse of the third chapter of the Gospel of Matthew in the New Testament. Jesus has come to John the Baptist to be baptized, but John balked at this, saying that he should be the one baptized. In this verse, Jesus explains why it is right that He should be baptized. In the King James Version of the Bible the text ...
The Tribute Money, by Titian (1516), depicts Jesus being shown the tribute penny. "Render unto Caesar" is the beginning of a phrase attributed to Jesus in the synoptic gospels, which reads in full, "Render unto Caesar the things that are Caesar's, and unto God the things that are God's" (Ἀπόδοτε οὖν τὰ Καίσαρος Καίσαρι καὶ τὰ τοῦ Θεοῦ τῷ Θεῷ).
Here is a list of 50 of the best words from the Bible on family. ... submit to your husbands, as is fitting in the Lord." ... and in this way you will fulfill the law of Christ." — Galatians 6:2.
Another principle central to the Christian concept of surrender is the concept of surrender to God's Will.Surrendering to God's will entails both the surrender of our will to His, in His sovereignty over all things, in which His ways of operating and thinking prevails over humanity's and Satan's.
1. "Do to others as you would have them do to you." — Luke 6:31 2. "I can do all this through him who gives me strength." — Philippians 4:13
Writing from a Calvinist perspective, Michael Horton regards asking Jesus into one's heart as a "popular misconception of the gospel", on the basis that "it is the objective work of Christ outside of us" that "makes the gospel truly Good News". Horton goes on to argue that "salvation by asking Jesus into your heart typically assumes that the ...
Wives, submit yourselves to your own husbands as you do to the Lord. For the husband is the head of the wife as Christ is the head of the church, his body, of which he is the Savior. Now as the church submits to Christ, so also wives should submit to their husbands in everything.
This statement by Pilate that Herod found no fault in Jesus is the second of the three declarations he makes about the innocence of Jesus in Luke's Gospel, (the first being in 23:4 and the third in 23:22) and builds on the "Christology of innocence" present in that Gospel.
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