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Ojo de dios made from chopsticks and yarn. In the traditional Huichol ranchos, the nieli'ka or nierika is an important ritual artifact. Negrín states that one of the principal meanings of "nierika" is that of "a metaphysical vision, an aspect of a god or a collective ancestor," [4] and is the same term the Tepehuán people use to refer to deities.
The term "medicine" was not applied not necessarily because of any healing that was associated with that medicine wheel, but denotes that the sacred site and rock formations were of central importance and attributed with religious, hallowed, and spiritual significance. [1]
These figures are created using various techniques such as picking and scraping, resulting in representative images, abstract symbols, and simple marks on the rock surfaces. In contrast, cave paintings involve the application of natural pigments directly onto rock surfaces and are typically found in areas protected from natural elements.
They appear to have been made by hammering natural boulders with other rocks, then polishing with sand. The degree of finishing and precision of working varies considerably. The gabbro came from sites in the hills, several kilometres away from where the finished spheres are found, though some unfinished spheres remain in the hills. [citation ...
Despite the passage of time and the changes that have occurred, the Navajo people continue to hold these sacred places in high regard, recognizing their enduring spiritual and cultural significance. [7] The necessities of the Navajo, such as food, water, timber, and vegetation, flow through them.
Pages in category "Sacred rocks" The following 60 pages are in this category, out of 60 total. This list may not reflect recent changes. 0–9.
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The tradition of Kapaemahu, like all pre-contact Hawaiian knowledge, was orally transmitted. [11] The first written account of the story is attributed to James Harbottle Boyd, and was published by Thomas G. Thrum under the title “Tradition of the Wizard Stones Ka-Pae-Mahu” in the Hawaiian Almanac and Annual for 1907, [1] and reprinted in 1923 under the title “The Wizard Stones of Ka-Pae ...