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[7] "Sopater" (Greek: Σώπατρος, Sṓpatros, meaning "saviour of his father" [8] [a]) was the son of Pyrhus, a man from the city of Berea "Aristarchus": One of Paul's travel companions, a Macedonian from Thessalonica who is known from some references in the Acts of the Apostles (19:29; 20:4; 27:2) and Colossians 4:10. [11]
Paul raiseth Eutychus to life, from Figures de la Bible, 1728. Eutychus / ˈ j uː t ɪ k ə s / ( Greek : Εὔτυχος ) was a young man (or a youth) of Troas tended to by St. Paul . Eutychus fell asleep due to the long nature of the discourse Paul was giving, fell from a window out of the three-story building, and died. [ 1 ]
[18] [19] [20] A second view was suggested by Zane C. Hodges in which repentance is defined as turning from one's sins, but repentance is not a requirement for eternal life, only faith in Christ. Zane Hodges presented this view in his book "Harmony with God", where he argued that repentance is not a condition of salvation, but is a condition of ...
This is made clear in Acts 20:7 when Paul continued his message "until midnight" and a young man went to sleep and fell out of the window. Christians celebrate on Sunday because it is the day on which Jesus had risen from the dead and on which the Holy Spirit had come to the apostles.
Breaking bread (daily or weekly) may refer to Christian fellowship, agape feasts, or Eucharist (cf. Acts 2:42, 20:7). Didache 14 was apparently understood by the writers of the Didascalia and Apostolic Constitutions as a reference to Sunday worship. Around 110 AD, St. Ignatius of Antioch used "Lord's" in a passage of his letter to the ...
Solon, the Athenian lawgiver, described life as 10 periods of 7 years in the following elegiac verses: [citation needed] "In seven years from th' earliest breath, The child puts forth his hedge of teeth; When strengthened by a similar span, He first displays some signs of man. As in a third, his limbs increase, A beard buds o'er his changing face.
The name "Acts of the Apostles" was first used by Irenaeus in the late 2nd century. It is not known whether this was an existing name for the book or one invented by Irenaeus; it does seem clear that it was not given by the author, as the word práxeis (deeds, acts) only appears once in the text (Acts 19:18) and there it refers not to the apostles but to deeds confessed by their followers.
According to Acts 6:1–7, the community of goods did not always ensure that everyone was provided for: The widows of the Greek-speaking Jewish Christians had been overlooked in the daily distribution of food. A general assembly of the church transferred the distribution of food, which had previously been carried out by the apostles themselves ...