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The first list of castes and tribes was created through two orders: The Constitution (Scheduled Castes) Order, 1950, and The Constitution (Scheduled Tribes) Order, 1950, containing 821 castes and 296 tribes (overlapping nature), respectively, derived from colonial lists.
Caste-based differences have also been practised in other regions and religions in the Indian subcontinent, like Nepalese Buddhism, [13] Christianity, Islam, Judaism and Sikhism. [14] It has been challenged by many reformist Hindu movements, [15] Sikhism, Christianity, [14] and present-day Neo Buddhism. [16]
Scheduled Castes (SCs) are officially designated groups of people and among the most disadvantaged socio-economic groups. [7] [8] Scheduled Castes are given reservation status guaranteeing political representation, preference in promotion, quota in universities, free and stipended education, scholarships, banking services, various government schemes.
The Scheduled Castes and Scheduled Tribes are those considered the most socio-economic disadvantaged in India, and are officially defined in the Constitution of India in order to aid equality initiatives. The Constitution (Scheduled Castes) Order, 1950 lists 1,109 castes across 28 states. [1]
Each broad caste level is a hierarchical order that is based on notions of purity, non-purity and impurity. It uses the concepts of defilement to limit contacts between caste categories and to preserve the purity of the upper castes. These caste categories have been exclusionary, endogamous and the social identity inherited. [85]
The number of backward castes and communities was 3,743 in the initial list of Mandal Commission set up in 1979–80. [15] [16] The number of backward castes in Central list of OBCs has now increased to 5,013 (without the figures for most of the Union Territories) in 2006 as per National Commission for Backward Classes.
Definitions of caste vary, and opinions differ on whether the term can be used to denote social stratification in non-Hindu communities. Ghaus Ansari uses the term "caste" to describe Muslim social groups with the following characteristics: endogamy within the group; hierarchical gradation of groups; determination of group membership by birth ...
There are still differences between the caste structures of the highlands and those of the low country, although some service groups were common to both in ancient Sri Lanka. The southwestern coast has three other castes (the Salagama, the Durava and the Karava) in addition to the majority of ancient Govigama, which is common throughout the ...