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ubi bene, ibi patria: where [it is] well, there [is] the fatherland: Or "Home is where it's good"; see also ubi panis ibi patria. ubi caritas et amor, Deus ibi est: where there is charity and love, God is there: ubi dubium, ibi libertas: where [there is] doubt, there [is] freedom: Anonymous proverb. ubi jus, ibi remedium
Ubi nunc (lit. ' where now ') is a common variant. [1] Sometimes interpreted to indicate nostalgia, the ubi sunt motif is a meditation on mortality and life's transience. Ubi sunt is a phrase which was originally derived from a passage in the Book of Baruch (3:16–19) in the Vulgate Latin Bible beginning Ubi sunt principes gentium?
Latin version, Ut ūnum sint, Speyer Cathedral "That they all may be one" (Greek: ἵνα πάντες ἓν ὦσιν, ina pantes hen ōsin, Latin: Ut ūnum sint) is a phrase derived from a verse in the Farewell Discourse in the Gospel of John which says:
From Horace's Ars Poetica, "proicit ampullas et sesquipedalia verba " ("he throws down his high-flown language and his foot-and-a-half-long words"). A self-referential jab at long words and needlessly elaborate language in general. Si comprehendis [,] non est Deus: if you understand [something], it is not God: Augustine of Hippo, Sermo 117.3.5 ...
Ubi caritas" is a hymn of the Western Church, long used as one of the antiphons for the washing of feet on Maundy Thursday. Its text is attributed to Paulinus of Aquileia in 796. The traditional melody probably also stems from the late 8th century.
In Biblical studies, a gloss or glossa is an annotation written on margins or within the text of biblical manuscripts or printed editions of the scriptures. With regard to the Hebrew texts, the glosses chiefly contained explanations of purely verbal difficulties of the text; some of these glosses are of importance for the correct reading or understanding of the original Hebrew, while nearly ...
The main concordance lists each word that appears in the KJV Bible in alphabetical order with each verse in which it appears listed in order of its appearance in the Bible, with a snippet of the surrounding text (including the word in italics). Appearing to the right of the scripture reference is the Strong's number.
[3] [4] Some scholars hold that there was more than one Aphek. C. R. Conder identified the Aphek of Eben-Ezer [5] with a khirbet "ruin" some 3.7 miles (6 km) distant from Dayr Aban (believed to be Eben-Ezer), and known by the name Marj al-Fikiya; the name al-Fikiya being an Arabic etymological variant of Aphek. [6]
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