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Fastentuch in Freiburg Minster. The Lenten cloth is usually hung in the choir (quire) throughout Lent. In some churches it is placed before Passion Sunday or Palm Sunday.. The veil visually separates the congregation from the chancel and its decorations and while the congregation can no longer see the liturgy, all its attention is focused on listening; it is a form of visual penance.
The veil is a bridal one, because the velatio virginum primarily signified the newly consecrated virgin as the Bride of Christ. In ancient times his veil was called the flammeum because it was supposed to remind the virgin of the indissoluble
The significance of the Lenten shrouds has been explained in a variety of ways. [7] The French liturgist Prosper Guéranger explained that "the ceremony of veiling the Crucifix, during Passiontide, expresses the humiliation, to which our Saviour subjected himself, of hiding himself when the Jews threatened to stone him, as is related in the Gospel of Passion Sunday".
In Hermetic Qabalah, the Tree of Life is a fundamental concept and symbol that represents the structure of the universe and the spiritual and metaphysical path to enlightenment. It is often depicted as a diagram composed of ten interconnected spheres (called sephiroth) and 22 connecting paths, which together form a pattern resembling a tree.
There is also a curtain or veil, scored to remind that in the Temple in Jerusalem, behind the Holy Doors which is opened and closed at specific times during the services. While the veil is always open whenever the Holy Doors are opened, sometimes when the Holy Doors are closed, the rubrics call for the veil to be opened. The curtain is usually ...
The Veil of Veronica, or Sudarium (Latin for sweat-cloth), also known as the Vernicle and often called simply the Veronica, is a Christian relic consisting of a piece of cloth said to bear an image of the Holy Face of Jesus produced by other than human means (an acheiropoieton, "made without hand"). Various existing images have been claimed to ...
One commentator [1] has interpreted the phrase as implied advice to Sarah to conform to a supposed custom of married women, and wear a complete veil, covering the eyes as well as the rest of the face, but the phrase is generally taken to refer not to Sarah's eyes, but to the eyes of others, and to be merely a metaphorical expression concerning ...
A purificator laid on a chalice A pall, embroidered with the Agnus Dei A chalice veil laid over the holy vessels A burse There are also special linens which pertain to the Eucharist: The purificator ( purificatorium or more anciently emunctorium ) [ 4 ] is a white linen cloth which is used to wipe the chalice after each communicant partakes.