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Rama as a first name appears in the Vedic literature, associated with two patronymic names – Margaveya and Aupatasvini – representing different individuals. A third individual named Rama Jamadagnya is the purported author of hymn 10.110 of the Rigveda in the Hindu tradition. [25]
On being asked to prove his devotion to Rama, Hanuman tears his chest open and to everyone's surprise, there is an image of Rama and Sita inside his chest. Rama rules Ayodhya and the reign is called Rama-Rajya (a place where the common folk are happy, fulfilled, and satisfied). Then Valmiki trained Lava and Kusha in archery and succeeded to the ...
The exile of Rama is an event featured in the Ramayana, [1] [2] [a] and is an important period in the life of Rama. In the epic, Rama is exiled by his father, Dasharatha , under the urging of his step-mother Kaikeyi , accompanied by his wife Sita and half-brother Lakshmana for 14 years. [ 3 ]
Rama (a contemporary of Yadava King Satvata, an ancestor of Krishna, Kashi King Pratardhana, and Anga King Chaturanga) Lava inherited Shravasti and founded Lavapuri and Kusha_(Ramayana) inherited Kusavati. Kanikamalika was the daughter of King Kusha and Naga queen Kumudvati. She married the Yadava king Mahabhoja. King Raivata
In 2010, the Allahabad High Court ruled that the 2.77 acres (1.12 ha) of disputed land be divided into 3 parts, with 1 ⁄ 3 going to the Ram Lalla or Infant Lord Rama represented by the Hindu Mahasabha for the construction of the Ram temple, 1 ⁄ 3 going to the Muslim Sunni Waqf Board and the remaining 1 ⁄ 3 going to a Hindu religious ...
Lakshman enters into an argument with Parashurama, paying scant respect to the sage who was known for his bursts of anger and was known to slay whoever dared to oppose him. Ultimately, Rama brings him around. Parashurama discovers the real nature of Lord Rama as the ultimate Brahman, pays his respects and leaves for the forests for meditation.
Rama's symbolism as an ideal king in Hindu mythology is multifaceted, encompassing qualities such as righteousness, justice, duty, sacrifice, and empathy. One of the most poignant examples illustrating Rama's commitment to his role as a just ruler is the sacrifice he makes for the sake of upholding his subjects' trust and maintaining societal ...
As per Tulsidas, Rama is the efficient and material cause (Nimitta and Upadana) of the world, which is real since Rama is real. [132] In several verses of the Ramcharitmanas, Tulsidas says that the animate and inanimate world is a manifestation of Rama, and the universe is the cosmic form of Rama.