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Om Namo Narayanaya (Sanskrit: ॐ नमो नारायणाय, romanized: Om Namo Nārāyanāya, lit. 'I bow to the Ultimate Reality, Narayana'), [ 1 ] also referred to as the Ashtakshara (eight syllables), and the Narayana Mantra , is among the most popular mantras of Hinduism , and the principal mantra of Vaishnavism . [ 2 ]
All the grievous sins are removed for one who worships Lord Hari, the Lord of all lords, and chants the holy name, the Maha-mantra. — Padma Purana , 3.50.6 When the sixteen names and thirty-two syllables of the Hare Krishna mantra are loudly vibrated, Krishna dances on one's tongue
Hari is an epithet of the Hindu deity Vishnu, who is the addressee of this mantra. [2] [3] According to the Agni Purana, remembering the name of Hari is described to cause the expiation of a person who has committed a sin, and the repetition of the mantra Om is stated to offer the same result. [4] It is regarded as allowing the chanter to ...
Chapters 3 and 4 state that studying the Narayana Upanishad is the path to fearless life, achieving immortality, becoming a part of Brahman. The mantra to study, states the text, is Om Namo Narayanaya, which is of 1-2-5 syllable construct, which when studied delivers one a long life and all material and non-material desires. [5]
Narayana (Sanskrit: नारायण, IAST: Nārāyaṇa) is one of the forms and epithets of Vishnu. In this form, the deity is depicted in yogic slumber under the celestial waters , symbolising the masculine principle and associated with his role of creation.
Om Namo Bhagavate Vāsudevaya means "prostration to Vasudeva", who is variously understood as Krishna. [9] The Vaishnava Upanishads state that this mantra is described on the Sudarshana Chakra: [10] Similarly, in the twelve petals, is placed the Vasudevan (the twelve-syllabled Mantra, Om Namo Bhagavate Vasudevaya). —
The Upanishad thereafter glorifies Narayana, by stating that "Om Namo Narayana" is the means to cross from mundane world into spiritual world (Taraka). [4] Om in this mantra is Atman (self, soul) asserts the text, Namah represents Prakriti (nature, changing reality), and Narayana is the nature of Parabrahman (supreme Brahman). [4]
"Om Namo Narayana" A. P. Komala 3:06 7 "Satyadevuni Sundara Roopam" Ghantasala, A. P. Komala 4:57 8 "Dhintanana Dhintanana" P. Susheela: 3:37 9 "Oho Oho Chandamama" Raghavulu, Swarnalatha 3:11 10 "Hey Madhava" Ghantasala 3:09 11 "Navvala Edvaala" Madhavapeddi Satyam: 3:05 12 "Uppu Pappu" Madhavapeddi Satyam 3:18 13 "Jaabilli Sobha Neeve"