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In Hawaiian mythology, Kāne is considered the highest of the three major Hawaiian deities, along with Kū and Lono. He represented the god of procreation and was worshipped as ancestor of chiefs and commoners. Kāne is the creator and gives life associated with dawn, sun and sky. No human sacrifice or laborious ritual was needed in the worship ...
A statue of Hawaiian deity. Hawaiian narrative or mythology, tells stories of nature and life. It is considered a variant of a more general Polynesian narrative, developing its own unique character for several centuries before about 1800. It is associated with the Hawaiian religion. The religion was officially suppressed in the 19th century ...
A Canoe Helps Hawaii Recapture Her Past in National Geographic Magazine, April, 1976 [8] Pele, Goddess of Volcanoes (1987) [17] Voyagers (1991, 2nd edition 2006) [3] Ancient Hawaiʻi (1997) [31] Kāne is illustrator of: The Life and Times of John Young: Confidant and Advisor to Kamehameha the Great [32] The Power of the Stone: A Hawaiian Ghost ...
One breakdown of the Hawaiian pantheon [7] consists of the following groups: the four gods (ka hā) – Kū, Kāne, Lono, and Kanaloa; the forty male gods or aspects of Kāne (ke kanahā) the four hundred gods and goddesses (ka lau) the great multitude of gods and goddesses (ke kini akua) the spirits (nā ʻunihipili) the guardians (nā ʻaumākua)
In Hawaiian mythology, Kāne-milo-hai is the brother of Kāmohoaliʻi, Pele, Kapo, Nāmaka and Hiʻiaka (among others) by Haumea. He is a figure most prominently in the story of Pele 's journey along the island chain to Hawaiʻi , and may be seen as a terrestrial counterpart to his brother, the shark-god Kāmohoaliʻi .
In Hawaiian religion, Kū is one of the four great gods. The other three are Kanaloa, Kāne, and Lono. Some feathered god images or akua hulu manu are considered to represent Kū. Kū is worshiped under many names, including Kūkāʻilimoku , the "Snatcher of Land". [1]
It is known as ʻilima or ʻāpiki in Hawaiian [3] and as kio in Marshallese, [4] te kaura in Kiribati, idibin ekaura in Nauruan, [5] and akatā in Tuvalu. [6] In Hawaiian religion, the ʻilima flowers are associated with Laka, the goddess of the hula, and the plant's prostrate form with Pele's brother, Kane-ʻapua, the god of taro planters. [7]
A number of museums have numerous examples in different designs and stages of preservation. A related Hawaiian term Oki Mahiole means a haircut where a strip of hair is left on the head. [2] The image of the Hawaiian god Kū-ka-ili-moku is sometimes presented with a similar shaped head. [6]