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There are also Blue Letter Bible Android and iPhone mobile apps. [3] [4] The Blue Letter Bible is so called because of the blue color of the hyperlinks. The name "Blue Letter Bible" also contrasts with the term "red letter Bible", which is a common form of printed Bible with key words, such as the words of Jesus, highlighted in red.
Matthew 13 is the thirteenth chapter in the Gospel of Matthew in the New Testament section of the Christian Bible. This chapter contains the third of the five Discourses of Matthew, called the Parabolic Discourse, based on the parables of the Kingdom. [1] At the end of the chapter, Jesus is rejected by the people of his hometown, Nazareth.
The Parable of the Weeds or Tares (KJV: tares, WNT: darnel, DRB: cockle) is a parable of Jesus which appears in Matthew 13:24–43. The parable relates how servants eager to pull up weeds were warned that in so doing they would root out the wheat as well and were told to let both grow together until the harvest.
Sometimes the exactness in wording is striking, for example, Matthew 6:24 and Luke 16:13, [26] (27 and 28 Greek words respectively); Matthew 7:7–8 and Luke 11:9–10, [27] (24 Greek words each). There is sometimes commonality in order between the two, for example the Sermon on the Plain and Sermon on the Mount .
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Matthew and Luke, however, also share large sections of text which are not found in Mark. They suggested that neither Gospel drew upon the other, but upon a second common source, termed the Q. [1] This two-source hypothesis speculates that Matthew borrowed from both Mark and a hypothetical sayings collection, called Q.
The Blue, Red and Gold Letter Edition of the Holy Bible, or BRG Bible, [1] [2] is a version of the King James translation of the Bible that describes itself as "an advancement of the 'Red Letter' Bible popular among many for over 110 years". [3]
Matthew 7:1 is the first verse of the seventh chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This well-known verse begins the gospel's discussion of judgmentalism .
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