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Galatians 4 is the fourth chapter of the Epistle to the Galatians in the New Testament of the Christian Bible. It is authored by Paul the Apostle for the churches in Galatia, written between 49 and 58 CE. [1] This chapter contains one of Paul's richest statements in Christology. [2]
The Galatians (Ancient Greek: Γαλάται, romanized: Galátai; Latin: Galatae, Galati, Gallograeci; Greek: Γαλάτες, romanized: Galátes, lit. 'Gauls') were a Celtic people dwelling in Galatia , a region of central Anatolia in modern-day Turkey surrounding Ankara during the Hellenistic period . [ 1 ]
Textual variants in the Epistle to the Galatians are the subject of the study called textual criticism of the New Testament. Textual variants in manuscripts arise when a copyist makes deliberate or inadvertent alterations to a text that is being reproduced.
Lystra (Ancient Greek: Λύστρα) was a city in central Anatolia, now part of present-day Turkey.It is mentioned six times in the New Testament. [1] Lystra was visited several times by Paul the Apostle, along with Barnabas or Silas.
Galatians may refer to: Galatians (people) Epistle to the Galatians, a book of the New Testament; English translation of the Greek Galatai or Latin Galatae, Galli, or ...
Paul then stated that Peter and Barnabas "walked not uprightly according to the truth of the gospel" (Galatians 2:14) and upbraided them before the whole church. [18] In Galatians 2:11–13, [19] Paul says, "And when Kephas [Peter] came to Antioch, I opposed him to his face because he clearly was wrong. For, until some people came from James ...
Hierax tried to defeat king Attalus I of Pergamum (241–197 BC), but instead, the Hellenized cities united under Attalus's banner, and his armies inflicted a severe defeat upon the Galatians at the Battle of the Caecus River in 241 BC. After this defeat, the Galatians continued to be a serious threat to the states of Asia Minor.
From Schüssler Fiorenza's perspective, this declaration in Galatians is a confirmation of the legitimacy of, among other marginalized populations, women in ministry. She also discusses the household codes found in Colossians 3:18–4:1 and 1 Peter 2:11–3:12, as well as what can be pieced together from Ephesians.