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The Bhimbetka rock shelters are an archaeological site in central India that spans the Paleolithic and Mesolithic periods, as well as the historic period. [ 1 ] [ 2 ] It exhibits the earliest traces of human life in India and evidence of the Stone Age starting at the site in Acheulian times.
Three Hundred Rāmāyaṇas is a scholarly essay that summarizes the history of the Rāmāyaṇa and its spread across India and Asia over a period of 2,500 years or more. . It seeks to demonstrate factually how the story of Rama has undergone numerous variations while being transmitted across different languages, societies, geographical regions, religions, and historical perio
Urubhanga or Urubhangam, (English: Shattered Thighs ) is a Sanskrit play written by Bhasa in the 2nd or 3rd century CE. [1] Based on the well-known epic, the Mahābhārata , by Vyasa , Urubhanga focuses on the story of the character Duryodhana during and after his fight with Bhima .
Bāṇabhaṭṭa (Sanskrit: बाणभट्ट) was a 7th-century Sanskrit prose writer and poet from India.He was the Asthana Kavi in the court of the Emperor Harsha, who reigned c. 606–647 CE in northern India, first from Sthanvishvara, and later Kanyakubja.
The first book written by an Indian in English was The Travels of Dean Mahomet, a travel narrative by Sake Dean Mahomed, published in England in 1794. IEL, in its early stages had influence from The Western novel. Early Indian writers used English unadulterated by Indian words to convey an experience which was essentially Indian.
Dandin's Avanti-Sundari provides a summary of the various narratives about Shudraka, probably based on these novels. [8] Avanti-Sundari-Katha-Sara, a paraphrased version of Dandin's work, states that Shudraka was originally called Indrani-gupta. Although born in a Brahmin family, he became a warrior (Kshatriya) and acquired royal fortune. [9]
The statue fragment known as the Younger Memnon in the British Museum. Shelley began writing the poem "Ozymandias" in 1817, after the British Museum acquired the Younger Memnon, a head-and-torso fragment of a statue of Ramesses II removed by Italian archeologist Giovanni Battista Belzoni from the Ramesseum, the mortuary temple of Ramesses II at Thebes. [5]
Though the core of the text may have begun to take shape during Ashoka's reign, Bhikkhu Sujato notes that "the work as a whole cannot have been composed at that time, for it is the outcome of a long period of elaboration, and discusses many views of schools that did not emerge until long after the time of Aśoka."