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Mark 14 is the fourteenth chapter of the Gospel of Mark in the New Testament of the Christian Bible. It contains the plot to kill Jesus , his anointing by a woman, the Last Supper , predictions of his betrayal , and Peter the Apostle 's three denials of him.
Édouard Manet, Jesus Mocked by the Soldiers, c. 1865. After his condemnation by Pontius Pilate, Jesus was flogged and mocked by Roman soldiers.They clothed him with a "purple" or "scarlet" (Matthew 27:28) robe symbolizing a royal gown since purple was a royal color, put a crown of thorns on his head symbolizing a royal crown, and put a staff in his hand symbolizing a scepter.
All of the foregoing is based on long-held tradition and the conflating of the synoptic accounts of Mark (14:31) and Matthew (26:36) with the Johannine account (John 18:1). Mark and Matthew record that Jesus went to "a place called the oil press (Gethsemane)" and John states he went to a garden near the Kidron Valley. Modern scholarship ...
Mark is the only gospel with the combination of verses in Mark 4:24–25: the other gospels split them up, Mark 4:24 being found in Luke 6:38 and Matthew 7:2, Mark 4:25 in Matthew 13:12 and Matthew 25:29, Luke 8:18 and Luke 19:26. The Parable of the Growing Seed. [98] Only Mark counts the possessed swine; there are about two thousand. [99]
Codex Boreelianus, Mark 1:1-5a. Mark 1:1. Ἰησοῦ Χριστοῦ (of Jesus Christ) – א* Θ 28 c 530 582* 820* 1021 1436 1555* 1692 2430 2533 l 2211 cop sa(ms) arm geo 1 Origen gr Origen lat Victorinus-Pettau Asterius Serapion Titus-Bostra Basil Cyril-Jerusalem Severian Jerome 3/6 Hesychius WH text Riv mg NM [6]
Miles Fowler suggests that the naked fleeing youth in Mark 14:51–52, the youth in the tomb of Jesus in Mark 16:5 and the youth Jesus raises from the dead in Secret Mark are the same youth; but that he also appears as the rich (and in the parallel account in Matthew 19:20, "young") man in Mark 10:17–22, whom Jesus loves and urges to give all ...
The New International Version translates the passage as: ... Matthew 14:32 This page was last edited on 19 August 2024, at 04:18 (UTC). Text is available under the ...
Both are executed at the command of a government official (Herod the tetrarch; Pontius Pilate) who 'acts reluctantly at the request of others' (14:6-11; 27:11-26). Both are buried by their disciples (14:12; 27:57-61), and in each case opponents fear what the crowds might do because they hold John and Jesus to be prophets (14:5; 21:46).
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