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Umar ibn al-Khattab [a] (Arabic: عُمَر بْن ٱلْخَطَّاب, romanized: ʿUmar ibn al-Khaṭṭāb; c. 582/583 – 644), also spelled Omar, was the second Rashidun caliph, ruling from August 634, when he succeeded Abu Bakr (r.
After returning to Medina from the Campaign of Wadi al-Qura, Muhammad sent Umar ibn al-Khattab with 30 men, against a branch of the tribes of Hawazin at Turbah, a distance of 4 nights march from Medina. Turbah was on the way to Sana and Najjran. [7] Umar's troop travelled by night and hid by day.
Umar ibn Abd al-Aziz ibn Marwan (Arabic: عُمَر بْن عَبْد الْعَزِيز بْن مَرْوَان, romanized: ʿUmar ibn ʿAbd al-ʿAzīz ibn Marwān; c. 680 – February 720) was the eighth Umayyad caliph, ruling from 717 until his death in 720. He is credited to have instituted significant reforms to the Umayyad central ...
Umar's Assurance (Arabic: العهدة العمرية, romanized: al-ʿUhda al-ʿUmariyya), is an assurance of safety given by the Caliph Umar ibn al-Khattab to the people of Aelia, the Late Roman name for Jerusalem. Several versions of the Assurance exist, with different views of their authenticity.
Umar was the second Rashidun Caliph and reigned during 634–644. Umar's caliphate is notable for its vast conquests. Aided by brilliant field commanders, he was able to incorporate present-day Iraq, Iran, Azerbaijan, Armenia, Georgia, Syria, Jordan, Palestine, Lebanon, Egypt, and parts of Afghanistan, Turkmenistan and south western Pakistan into the Caliphate.
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In an account attributed to Umar bin Khattab, Dhu al-Qarnayn is said to be an angel or part angel. [66] Imru'l-Qays (died 328 CE), a prince of the Lakhmids of southern Mesopotamia, an ally first of Persia and then of Rome, celebrated in romance for his exploits. [10] [67] Messiah ben Joseph, a fabulous military saviour expected by Yemenite Jews ...
The Pact of Umar (also known as the Covenant of Umar, Treaty of Umar or Laws of Umar; Arabic: شروط عمر or عهد عمر or عقد عمر) is a treaty between the Muslims and non-Muslims who were conquered by Umar during his conquest of the Levant (Syria and Lebanon) in the year 637 CE that later gained a canonical status in Islamic jurisprudence. [1]