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Psalm 100 is the 100th psalm in the Book of Psalms in the Tanakh. [1] In English, it is translated as "Make a joyful noise unto the Lord, all ye lands" in the King James Version (KJV), and as "O be joyful in the Lord, all ye lands" in the Book of Common Prayer (BCP).
Henry Jenner suggests that some other translations from the same period, of Proverbs 30:5–6 and of Psalms 2:11, 7:11, 35:1 and 2, were also produced by William Kerew. [2] There is also an anonymous line-for-line translation of Psalm 100 located as part of the Gwavas MS at the British Library.
A psalm of praise and thanksgiving to God as the creator. People: יהוה YHVH God. Related Articles: Psalm 100. English Text: American Standard - Douay-Rheims - Free - King James - Jewish Publication Society - Tyndale - World English - Wycliffe
Annotations on the Psalms, 1768. It embodied the comments of Robert Lowth and of an anonymous writer, who has been presumed to be Thomas Secker. The latter's remarks on Gregory Sharpe's arguments on Psalm 100 produced A Letter to the Bishop of Oxford from the Master of the Temple (1769).
Psalm 100 is the shorter prayer. The psalm expresses thanks to God for all the miracles that happen to us each day in total oblivion, as we are routinely in danger without even knowing it. [15] Psalm 100 is omitted by Ashkenazi Jews on Shabbat, Yom Tov, the Eve of Yom Kippur, the Eve of Passover, and the intermediate days of Passover. On ...
He had received an invitation to set three psalms for the new reformed Jewish Hamburg Temple, Psalm 24, Psalm 84 and Psalm 100, but only correspondence has survived, including disputes about the text and the scoring, and no music. [4] The setting of Psalm 100 in Martin Luther's translation was probably intended for the Berlin Cathedral. [4]
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In place of Psalm 94(95), Psalm 99(100), Psalm 66(67), or Psalm 23(24) may be used as circumstances may suggest. Verse 17 of Psalm 50(51) Domine, labia mea aperies is often used as the invitatory antiphon in the Liturgy of the Hours.