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Theodicies are developed to answer the question of why a good God permits the manifestation of evil, thus resolving the issue of the problem of evil. Some theodicies also address the problem of evil "to make the existence of an all-knowing, all-powerful and all-good or omnibenevolent God consistent with the existence of evil or suffering in the ...
Theodicy is the attempt to answer the question of why a good God permits the manifestation of evil.Theodicy attempts to resolve the evidential problem of evil by reconciling the traditional divine characteristics of omnibenevolence, omnipotence, and omniscience, in either their absolute or relative form, with the occurrence of evil or suffering in the world.
Barry Whitney gives the reason why a theodicy is important for those who believe in the biblical God when he observes that "it is the believer in God, more so than the skeptic, who is forced to come to terms with the problem of evil."
Acosmism; Agnosticism; Animism; Antireligion; Atheism; Creationism; Dharmism; Deism; Divine command theory; Dualism; Esotericism; Exclusivism; Existentialism. atheist ...
A basic classification of the types of gods as based on the Motif-Index of Folk-Literature, by Stith Thompson: [1]. A0 Creator; A100—A199. The gods in general A101. Supreme God
These theodicies assert that a universe which contains the beauty and complexity this one does could only come about by the natural processes of evolution. If evolution is the only way this world could have been created, then the goodness of creation is intrinsically linked to the pain and evil of the evolutionary processes.
Théodicée title page from a 1734 version. Essais de Théodicée sur la bonté de Dieu, la liberté de l'homme et l'origine du mal (from French: Essays of Theodicy on the Goodness of God, the Freedom of Man and the Origin of Evil), more simply known as Théodicée [te.ɔ.di.se], is a book of philosophy by the German polymath Gottfried Leibniz.
The Problem of Pain is a 1940 book on the problem of evil by C. S. Lewis, in which Lewis argues that human pain, animal pain, and hell are not sufficient reasons to reject belief in a good and powerful God.