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The 1662 Book of Common Prayer prescribes certain days as days for fasting and abstinence, "consisting of the 40 days of Lent, the ember days, the three Rogation days (the Monday to Wednesday following the Sunday after Ascension Day), and all Fridays in the year (except Christmas, if it falls on a Friday)": [25]
An additional 3 days were added at the beginning of the 40 days of Advent during the 10th century to commemorate the three days that Copts fasted before God awarded them the miracle of moving the Mokattam, which lies within a suburb of Cairo, on the hands of Simon the Tanner during the rule of the Fatimid caliph al-Mu'izz li-Din Allah.
The Agpeya (Coptic: Ϯⲁⲅⲡⲓⲁ, Arabic: أجبية) is the Coptic Christian "Prayer Book of the Hours" or breviary, and is equivalent to the Shehimo in the Syriac Orthodox Church (another Oriental Orthodox Christian denomination), as well as the Byzantine Horologion and Roman Liturgy of the Hours used by the Eastern Orthodox Church and Roman Catholic Church, respectively.
5. "O sweet Child of Bethlehem, grant that we may share with all our hearts in this profound mystery of Christmas. Put into the hearts of men and women this peace
Sometimes the fast is called Philip's Fast (or the Philippian Fast), as it traditionally begins on the day following the Feast of St. Philip the Apostle (November 14). Some churches, such as the Melkite Greek Catholic Church , have abbreviated the fast to start on December 10, following the Feast of the Conception by Saint Anne of the Most Holy ...
The Fast of Wednesdays and Fridays/ In observance of the Wednesday decision by the Sanhedrin to seize Christ, and the Friday Crucifixion, all Wednesdays and Fridays are considered obligatory fasting days (except during the 50 days after Easter, and the feasts of Christmas and Theophany (Timket) if they should fall on these days of the week).
The only thing that followers are allowed to consume is water and handful of cereals during the evening hours of the day. Pilgrims are to collectively pray multiple times during each day of fasting (Divine Liturgy (Kidase) - 2.5 hours, Seatat- 6 hours, Kidan-1 hour, Serk-30 minutes, plus any additional personal prayers) for at least 10 hours.
The term Ember days refers to three days set apart for fasting, abstinence, and prayer during each of the four seasons of the year. [7] The purpose of their introduction was to thank God for the gifts of nature, to teach men to make use of them in moderation, and to assist the needy. [5]
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