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Gundry argues that the divergence is because while Luke was following Joseph's biological ancestry, Matthew is listing Jesus' predecessors as the leader of the Jewish people. [1] The wife of Uriah the Hittite mentioned as the mother of Solomon is Bathsheba. Mentioning her by only her first husband's name emphasizes both her foreignness and the ...
Jesus was intimating that something similar would happen to him as in Numbers 21:4-9, [15] where Moses raised a bronze statue of a serpent up on a pole. In chapters 12 to 17 this gospel also mentions several occasions where Jesus prepared his disciples for his departure, which the gospel also refers to as his "glorification": [16]
Matthew 1 is the first chapter of the Gospel of Matthew in the New Testament. It contains two distinct sections. The first lists the genealogy of Jesus from Abraham to his legal father Joseph, husband of Mary, his mother. The second part, beginning at verse 18, provides an account of the virgin birth of Jesus Christ.
Mark 15:6-27 in minuscule script on two pages of Minuscule 2445 from the 12th century The Greek text of Mark 15:29–31,33-34 in uncial script on Uncial 0184 from the 6th century Mark 15:36–37,40-41in Greek-Coptic from Uncial 0184 (Vindobonensis Pap. K. 8662; 6th century).
Luke also has Jesus going to Nazareth after his temptation and arguing with the people there. Matthew says he left Nazareth and went to Galilee, but does not relate what happened there. John records Jesus' baptism and calling of disciples in John 1. John also has Jesus' disciples baptising at the same time as John the Baptist and so has more ...
Chapter 14 continues, without interruption, Jesus' dialogue with his disciples regarding his approaching departure from them. H. W. Watkins describes the chapter break as "unfortunate, as it breaks the close connection between these words and those which have gone immediately before ()", [4] although Alfred Plummer, in the Cambridge Bible for Schools and Colleges, identifies John 14 as the ...
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