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This article about a historical novel of the 2010s is a stub. You can help Wikipedia by expanding it. See guidelines for writing about novels. Further suggestions might be found on the article's talk page.
Belphegor is a random demon/monster encounter in the Square Enix games Final Fantasy IV and Final Fantasy XVI. Belphegor is a young female demon in the series As Miss Beelzebub Likes. One of the main characters, and the love interest of Azazel. Belphegor is referenced in the television show Elementary season three episode three.
Friedman's thesis in The Hidden Book in the Bible is that the Yahwist author wrote many of the most familiar stories in the Hebrew Bible, including the stories of Adam and Eve, Abraham, Moses, and David, as one unified text. The Hidden Book analyses the punctuation patterns, [clarification needed] word choice, sentence structure and allusions ...
Directly framing the central poems are the warrior exploits in 21:15–22 and again in 23:8–39 (accompanied by a warrior list) and bracketing in the outer circle are a famine story (21:1–14) and a plague story (24:11–25), both were caused by divine anger in response to a transgression by a king (Saul and David, respectively). [17]
Belphégor (English title The Mystery of the Louvre) is a 1927 crime novel by French writer Arthur Bernède, about a "phantom" which haunts the Louvre Museum, in reality a masked villain trying to steal a hidden treasure.
A Story of David (also known as David the Outlaw) is a 1961 British-Israeli drama film directed by Bob McNaught and starring Jeff Chandler, Basil Sydney and Peter Arne. [1] [2] It depicts the life of the Biblical King David and his conflicted relationship with King Saul. It was one of the first films made for television. [3]
The Love of King David and Fair Bethsabe is a play by George Peele, based on the biblical story of David, Bathsheba, and Absalom in 2 Samuel. Probably written in the early 1590s, it was entered into the Stationers' Register on 14 May 1594 and published in 1599, after Peele's death, by the printer Adam Islip. [ 1 ]
The passage in 2 Samuel 21:19 poses difficulties when compared with the story of David and Goliath in 1 Samuel 17, leading scholars to conclude "that the attribution of Goliath's slaying to David may not be original," [3] but rather "an elaboration and reworking of" an earlier Elhanan story, "attributing the victory to the better-known David." [4]