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The phrase is used many times in the Bible to describe God's powerful deeds during the Exodus: Exodus 6:6, Deuteronomy 4:34 5:15 7:19 9:29 11:2 26:8, Psalms 136:12. The phrase is also used to describe other past or future mighty deeds of God, in the following sources: II Kings 17:36, Jeremiah 21:5 27:5 32:17, Ezekiel 20:33 20:34, II Chronicles 6:32.
The Priestly Blessing or priestly benediction (Hebrew: ברכת כהנים; translit. birkat kohanim), also known in rabbinic literature as raising of the hands (Hebrew nesiat kapayim), [1] rising to the platform (Hebrew aliyah ledukhan), [2] dukhenen (Yiddish from the Hebrew word dukhan – platform – because the blessing is given from a raised rostrum), or duchening, [3] is a Hebrew prayer ...
The 1549 Book of Common Prayer reduced the use of the sign of the cross by clergy during liturgy to five occasions, although an added note ("As touching, kneeling, crossing, holding up of hands, and other gestures; they may be used or left as every man's devotion serveth, without blame") gave more leeway to the faithful to make the sign. [39]
A priest would serve barefoot in the Temple, and would immerse in a mikvah before vesting, and wash his hands and his feet before performing any sacred act. The Talmud teaches that priests were only fit to perform their duties when wearing their priestly vestments, [ 34 ] and that the vestments achieve atonement for sin , just as sacrifices do.
When he holds up his arms holding the "rod of God" the Israelites "prevail", when he drops his arms, their enemies gain the upper hand. Aaron and Hur help him to keep the staff raised until victory is achieved. Finally, in Numbers 20:8, God tells Moses to get water for the Israelites from a rock by speaking to it.
Orans, a loanword from Medieval Latin orans (Latin: [ˈoː.raːns]) translated as "one who is praying or pleading", also orant or orante, as well as lifting up holy hands, is a posture or bodily attitude of prayer, usually standing, with the elbows close to the sides of the body and with the hands outstretched sideways, palms up.
Jesus Heals the Man with a Withered Hand by Ilyas Basim Khuri Bazzi Rahib (1684) According to St. Jerome, in the Gospel which the Nazareni and Ebionites use, which was written in Hebrew and according to Jerome was thought by many to be the original text of the Gospel of Matthew, the man with the withered hand, was a mason.
(1871) depicts Moses holding up his arms during the Battle of Rephidim, assisted by Hur (left) and Aaron. Hur (Hebrew: חוּר, romanized: Ḥūr, also Chur) was a companion of Moses and Aaron in the Hebrew Bible. He was a member of the Tribe of Judah. His identity remains unclear in the Torah itself, but it is elaborated in rabbinical commentary.
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