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This Horrid Practice: The Myth and Reality of Traditional Maori Cannibalism is a 2008 non-fiction book by New Zealand historian Paul Moon. The book is a comprehensive survey of the history of human cannibalism among the Māori of New Zealand. It was the first academic treatment of the subject published in New Zealand. [1]
Government of British Columbia's First Nations A-Z Listing; Aboriginal Tourism Association of BC: government-sponsored website that promotes aboriginal culture in the context of the Vancouver 2010 Winter Olympics.
Apart from the passing European, however, Maori cannibalism, like its Aztec counterpart, was practised exclusively on traditional enemies – i.e., on members of other tribes and hapuu. To use the jargon, the Maori were exo-rather than endocannibals. By their own account, they did it for purposes of revenge: to kill and eat a man was the most ...
In 1840 the British Crown and many Māori chiefs signed the Treaty of Waitangi, allowing New Zealand to become part of the British Empire and granting Māori the status of British subjects. Initial relations between Māori and Europeans (whom the Māori called "Pākehā") were largely amicable.
The first European visitors to present-day British Columbia were Spanish sailors and other European sailors who sailed for the Spanish crown. There is some evidence that the Greek-born Juan de Fuca, who sailed for Spain and explored the West coast of North America in the 1590s, might have reached the passageway between Washington State and Vancouver Island – today known as the Strait of Juan ...
Squamish history is the series of past events, both passed on through oral tradition and recent history, of the Squamish (Sḵwx̱wú7mesh), a people indigenous to the southwestern part of British Columbia, Canada. Prior to colonization, they recorded their history orally as a way to transmit stories, law, and knowledge across generations.
A Northwest Coast longhouse at the Museum of Anthropology at the University of British Columbia Interior of a Salish Longhouse, British Columbia, 1864. Watercolour by Edward M. Richardson (1810–1874). The indigenous peoples of the Pacific Northwest of North America also built a form of longhouse. Theirs were built with logs or split-log frame ...
A review article entitled Mothers of a Native Hell, [14] about these two books, was published in the British Columbia online news magazine The Tyee in 2007. Restoring their ties to their land, culture and rights, the Kwakwa̱ka̱ʼwakw have undertaken much in bringing back their customs, beliefs and language.