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Confucius's moral system was based upon empathy and understanding others, rather than divinely ordained rules. To develop one's spontaneous responses of rén so that these could guide action intuitively was even better than living by the rules of yì. Confucius asserts that virtue is a mean between extremes.
God is dead" (German: Gott ist tot [ɡɔt ɪst toːt] ⓘ; also known as the death of God) is a statement made by the German philosopher Friedrich Nietzsche. The first instance of this statement in Nietzsche's writings is in his 1882 The Gay Science , where it appears three times.
The Classic of Poetry, also Shijing or Shih-ching, translated variously as the Book of Songs, Book of Odes, or simply known as the Odes or Poetry (詩; Shī), is the oldest existing collection of Chinese poetry, comprising 305 works dating from the 11th to 7th centuries BC.
Sun Yat-sen came from the same area as Hong and was said to have identified with Hong since his childhood days. [ 56 ] To honor his legacy, the People's Republic of China established a small museum in 1959, the "Hong Xiuquan's Former Residence Memorial Museum" ( 洪秀全故居紀念館 ), in his birthplace, where there is a longan tree planted ...
Confucius said that one's understanding of li should inform everything that one says and does (§12.1). He believed that subjecting oneself to li did not mean suppressing one's desires but learning to reconcile them with the needs of one's family and broader community.
His most famous work is the "Preface to the Poems Composed at the Orchid Pavilion" (Chinese: 兰亭序; pinyin: Lán Tíng Xù), the preface of a collection of poems written by a number of poets when gathering at Lanting near the town of Shaoxing for the Spring Purification Festival. The original is lost, but there are a number of fine tracing ...
"O Lord God Almighty, Father of Thy well-beloved Son, Jesus Christ, by whom we have received knowledge of Thee; God of angels, powers, and every creature that lives before Thee; I thank Thee that Thou hast graciously thought me worthy of this day and hour, that I may receive a portion in the number of Thy martyrs, and drink of Christ's cup, for ...
Duanmu Ci, a disciple of Confucius, said that Tian had set the master on the path to become a wise man (9.6). In 7.23 Confucius says that he has no doubt left that Tian gave him life, and from it he had developed right virtue . In 8.19, he says that the lives of the sages are interwoven with Tian. [46]