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In textual criticism of the New Testament, the Alexandrian text-type is one of the main text types. It is the text type favored by the majority of modern textual critics and it is the basis for most modern (after 1900) Bible translations. Over 5,800 New Testament manuscripts have been classified into four groups by text type.
The account claimed to review the textual evidence available [2] from ancient sources on two disputed Bible passages: 1 John 5:7 and 1 Timothy 3:16. Newton describes this letter as "an account of what the reading has been in all ages, and what steps it has been changed, as far as I can hitherto determine by records", [ 3 ] and "a criticism ...
For some books of the Bible, Erasmus used just single manuscripts, and for small sections made his own translations into Greek from the Vulgate. [25] However, following Westcott and Hort , most modern New Testament textual critics have concluded that the Byzantine text-type was formalised at a later date than the Alexandrian and Western text-types.
The manuscript is a codex (the forerunner to the modern book) made from 773 thin, fine, and very beautiful vellum folios (specific name for pages in a codex: 630 in the Old Testament and 143 in the New Testament) measuring 12.6 × 10.4 inches (32 × 26 cm), bound in quarto format (parchment leaves placed on top of each other, folded in half ...
Specific collections of biblical writings, such as the Hebrew Bible and Christian Bibles, are considered sacred and authoritative by their respective faith groups. [11] The limits of the canon were effectively set by the proto-orthodox churches from the 1st throughout the 4th century; however, the status of the scriptures has been a topic of scholarly discussion in the later churches.
In textual criticism of the New Testament, the Western text-type is one of the main text types.It is the predominant form of the New Testament text witnessed in the Old Latin and Syriac translations from the Greek, and also in quotations from certain 2nd and 3rd-century Christian writers, including Cyprian, Tertullian and Irenaeus.
Most critical editions published after Westcott and Hort share their preference of the Alexandrian text-type and therefore are similar to The New Testament in the Original Greek. An exception is the text edited by Hermann von Soden. Soden's edition stands much closer to the text of Tischendorf than to the text of Westcott and Hort.
After the death of George of Cappadocia, Athanasius returned to the see of Alexandria, and shortly thereafter called the council of 362. [1] This council was a major turning point in the conflict with the Arian movement over issues regarding the Trinity, the Holy Spirit, the human soul of Christ, and God's divinity. [4]