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2 languages. Igbo; Oʻzbekcha / ўзбекча ... Wahid or Waheed is an Arabic masculine given name, meaning "One", "Absolute One". Its feminine form is Wahida.
ʻAbd al-Wāḥid (ALA-LC romanization of Arabic: عبد الواحد) is a male Muslim given name, and in modern usage, surname. It is built from the Arabic words ʻabd and al-Wāḥid, one of the names of God in the Qur'an, which give rise to the Muslim theophoric names. [1] [2] It means "servant of the One". It may refer to:
Abdul Wahid Mohamed al-Nur is a lawyer, born in 1968 in Zalingei, Darfur, Sudan.. He was a supporter of the Communist Party in his youth. [4] And following the start of the Sudanese Civil War, allied again with the Communist Party by having SLM-al Nur signing a revolutionary charter with the Party.
A language planning project for a single Arabic Sign Language is being conducted by the Council of Arab Ministers of Social Affairs (CAMSA), with much of the vocabulary voted on by regional Deaf associations. [1] [2] However, so far only a dictionary has been compiled; grammar has not been addressed, so the result cannot be considered a ...
The mystical thinker and theologian Abu Saeed Mubarak Makhzoomi discussed the concept of waḥdat al-wujūd in his book Tohfa Mursala. [2] However, the Sufi saint who discussed the ideology of Sufi metaphysics to the greatest depth is Ibn Arabi. [3]
Peninsular Arabic are the varieties of Arabic spoken throughout the Arabian Peninsula. This includes the countries of Saudi Arabia, Yemen, Oman, United Arab Emirates, Kuwait, Bahrain, Qatar, Southern Iran, Southern Iraq and Jordan. [2] The modern dialects spoken in the Arabian Peninsula are closer to Classical Arabic than elsewhere in the Arab ...
The phrase al-Baḥrayn (or el-Baḥrēn, il-Baḥrēn), the Arabic for Bahrain, showing the prefixed article.. Al-(Arabic: ٱلْـ, also romanized as el-, il-, and l-as pronounced in some varieties of Arabic), is the definite article in the Arabic language: a particle (ḥarf) whose function is to render the noun on which it is prefixed definite.
In Islamic philosophy, the qalb (Arabic: قلب) or heart is the center of the human personality. The Quran mentions "qalb" 132 times and its root meaning suggests that the heart is always in a state of motion and transformation.