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The printing press was an important step towards the democratization of knowledge. [62] [63] Within 50 or 60 years of the invention of the printing press, the entire classical canon had been reprinted and widely promulgated throughout Europe (Eisenstein, 1969; 52). More people had access to knowledge both new and old, more people could discuss ...
First printing press of Greek books in Ott.Empire. Closed down by the authorities in 1628 [97] 1706 Aleppo: Athanasius Dabbas: First press for printing in the Arabic script in the Ottoman Empire; operated until 1711. Funded by Constantin Brâncoveanu and established with the assistance of Anthim the Iberian. [8] 1729 [98] Constantinople ...
Johannes Gensfleisch zur Laden zum Gutenberg [a] (c. 1393–1406 – 3 February 1468) was a German inventor and craftsman who invented the movable-type printing press.Though movable type was already in use in East Asia, Gutenberg's invention of the printing press [2] enabled a much faster rate of printing.
Laurens Janszoon Coster (Dutch pronunciation: [ˈlʌurəɲ ˈɕɑnsoːŋ ˈkɔstər]; c. 1370 in Haarlem – c. 1440), or Laurens Jansz Koster, is the purported inventor of a printing press from Haarlem. He allegedly invented printing simultaneously with Johannes Gutenberg and was regarded by some in the Netherlands well into the 20th century ...
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The first to establish a Hebrew printing-press and to cut Hebrew type (according to Ginsburg) [2] was Abraham ben Hayyim dei Tintori, or Dei Pinti, in 1473. He printed the first Hebrew book in 1474 (Tur Yoreh De'ah). In 1477 there appeared the first printed part of the Bible in an edition of 300 copies.
Thereafter, he established the city's first Hebrew printing press. Jackson published the first Jewish periodical in the United States. It was an anti-missionary journal entitled The Jew: being a defence of Judaism against all adversaries, and particularly against the insidious attacks of "Israel's Advocate" .
Throughout the history of the publishing of Jewish books, various works have been censored or banned. These can be divided into two main categories: Censorship by a non-Jewish government, and self-censorship. Self-censorship could be done either by the author himself, or by the publisher, out of fear from the gentiles or public reaction.