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Isaiah 1 is the first chapter of the Book of Isaiah, one of the Book of the Prophets in the Hebrew Bible, which is the Old Testament of the Christian Bible. [1] [2] In this "vision of Isaiah concerning Judah and Jerusalem", the prophet calls the nation to repentance and predicts the destruction of the first temple in the siege of Jerusalem.
The verse contains 9 sentences which exhibit chiasmus, but perhaps more interesting is that it is found in the longest chapter of the Quran, Al-Baqara, which itself contains a fractal chiastic structure in its 286 verses, i.e. where each (outer) chiasm is composed of (inner) chiastic structures reflected in some sense in the analogue outer chiasm.
Furthermore, the language of the Book of Mormon closely mimics the Elizabethan English used in the KJV, with 19th-century English mixed into it. [46] The Book of Mormon quotes 25,000 words from the KJV Old Testament (e.g., 2 Nephi 30:13-15; cf. Isaiah 11:7-9) and over 2,000 words from the KJV New Testament. [47]
In rhetoric, chiasmus (/ k aɪ ˈ æ z m ə s / ky-AZ-məs) or, less commonly, chiasm (Latin term from Greek χίασμα chiásma, "crossing", from the Greek χιάζω, chiázō, "to shape like the letter Χ"), is a "reversal of grammatical structures in successive phrases or clauses – but no repetition of words". [1]
[8] [9] Isaiah 2:16 is part of a poetic section and is a rhyming couplet; the Book of Mormon contains three phrases at this section where the meter dictates there should be only two. [8] [10] Numerous readily available bible commentaries in the early 1800s mentioned the Septaugint translation, including ones by John Wesley and Adam Clarke. [8 ...
John Woodland "Jack" Welch (born 1946) is a scholar of law and religion. Welch is a member of the Church of Jesus Christ of Latter-day Saints and currently teaches at the J. Reuben Clark Law School (JRCLS) at Brigham Young University (BYU) in Provo, Utah, where he is the Robert K. Thomas University Professor of Law.
Welch claims that it is unlikely, although not impossible, [22] that Smith knew about chiasmus at the time of the Book of Mormon's publication, [23] which implies that chiasmus could only be present in the text if indeed the text is a translation and not a fabrication. Critics argue that chiasmus is not necessarily evidence of Hebrew origin. [24]
Additionally, Isaiah’s teachings as they appear in Second Nephi form a chiasmus: chapters 12–15 discuss destruction relating to the covenant people; chapter 16 contains a call to repentance, and chapters 17–22 follow themes of God’s covenant people returning to him.
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