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I am of the nature of consciousness. I am made of consciousness and bliss. I am nondual, pure in form, absolute knowledge, absolute love. I am changeless, devoid of desire or anger, I am detached. I am One Essence, unlimitedness, utter consciousness. I am boundless Bliss, existence and transcendent Bliss. I am the Atman, that revels in itself.
Atma Bodha describes the world and the individual soul are in true essence Brahman, the Absolute Reality, with the nature of Sat-chit-anand, or truth-consciousness-bliss. Brahman is the substratum on which is projected by imagination all the manifested things of the world; the all-pervading Atman illumining the mind and the senses shines in the ...
What is, is pure Truth; what shines, is pure Consciousness; what is dear, is Bliss. So here is the Maha-Tripura-sundari who assumes all forms. You and I and all the world and all divinities and all besides are the Maha-Tripura-sundari. The sole Truth is the thing named "the Beautiful". It is the nondual, integral, supreme Brahman.
Furthermore, the knowledge of Brahman leads to a sense of oneness with all existence, self-realization, indescribable joy, and moksha (freedom, bliss), [106] because Brahman-Atman is the origin and end of all things, the universal principle behind and at source of everything that exists, consciousness that pervades everything and everyone.
It is Advaita (non-dual) and Satchitananda, Truth-Consciousness-Bliss. [8] [9] But just as it is difficult to walk along a path in the obfuscation of darkness, so is the case with treading the path of spirituality without the guiding light of a living master. [12] Chanting this Upanishad for a muhurta (period of 48 minutes) will assure no ...
I am being, consciousness, bliss, eternal freedom: unsullied, unlimited, unending. My perfect consciousness shines your world, like a beautiful face in a soiled mirror, Seeing that reflection I wish myself you, an individual soul, as if I could be finite! A finite soul, an infinite Goddess – these are false concepts,
"Sat" (truth) in Indian traditions refers to that which is eternal and changeless. Along with "Cit" (consciousness) and Ānanda (bliss), it is a quality of Brahman (supreme being). In this context, Satsang represents an experience of Brahman, particularly as the personal Lord residing within the human heart. [3]
Conversely, many scientists and philosophers consider consciousness to be intimately linked to the neural functioning of the brain dictating the way in which the world is experienced. This aspect of consciousness is the subject of much debate and research in philosophy of mind, psychology, brain biology, neurology, and cognitive science.