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I am of the nature of consciousness. I am made of consciousness and bliss. I am nondual, pure in form, absolute knowledge, absolute love. I am changeless, devoid of desire or anger, I am detached. I am One Essence, unlimitedness, utter consciousness. I am boundless Bliss, existence and transcendent Bliss. I am the Atman, that revels in itself.
What is, is pure Truth; what shines, is pure Consciousness; what is dear, is Bliss. So here is the Maha-Tripura-sundari who assumes all forms. You and I and all the world and all divinities and all besides are the Maha-Tripura-sundari. The sole Truth is the thing named "the Beautiful". It is the nondual, integral, supreme Brahman.
Atma Bodha describes the world and the individual soul are in true essence Brahman, the Absolute Reality, with the nature of Sat-chit-anand, or truth-consciousness-bliss. Brahman is the substratum on which is projected by imagination all the manifested things of the world; the all-pervading Atman illumining the mind and the senses shines in the ...
The Experience of God: Being, Consciousness, Bliss is a 2013 book by philosopher and religious studies scholar David Bentley Hart published by Yale University Press.The book lays out a statement and defense of classical theism and attempts to provide an explanation of how the word "God" functions in the theistic faiths, drawing particularly from Christianity, Islam and Hinduism.
The Sanskrit word Prajñā means "Jñāna or Chaitanya (consciousness)", [6] [7] and spontaneous concept [8] [note 1]. Brahman is the Absolute, [9] [Web 4] Consciousness, [9] Infinite [Web 4] and "Supreme Truth". [Web 4] Especially "Brahman is Jñāna"; "The ultimate reality is Prajna". [Web 5] "Prajnanam Brahma" means "Brahma-Chaitanya" or ...
Furthermore, the knowledge of Brahman leads to a sense of oneness with all existence, self-realization, indescribable joy, and moksha (freedom, bliss), [106] because Brahman-Atman is the origin and end of all things, the universal principle behind and at source of everything that exists, consciousness that pervades everything and everyone.
The Gospel: “…seeks to establish the fundamental truth of creation, and to describe the evolution and the involution of the world.” The Goal: “All creatures, from the highest to the lowest in the link of creation, are found eager to realize three things – Existence, Consciousness, and Bliss.”
Expounded in more detail, Muktananda glosses the second half of the verse as describing an "aspect of God, the inner Self", and meaning "Dwelling in everything as its inmost essence, the basis of love, supremely blissful, free from occupations and agitations (nishprapanchaya shantaya), he needs no other support (niralambaya) and yet he sustains ...
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