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Cyrus the Great, who founded the Achaemenid Empire in 550 BC and ruled it until his death in 530 BC, is the subject of much praise in the Hebrew Bible. He is noted for his role in conquering the Neo-Babylonian Empire and thereafter liberating the Jewish people from the Babylonian captivity , which had begun after the fall of the Kingdom of ...
The edict of Cyrus appears in chapter 36 of the Second Book of Chronicles in the Hebrew Bible: . Now in the first year of Cyrus king of Persia, that the word of the LORD by the mouth of Jeremiah might be accomplished, the LORD stirred up the spirit of Cyrus king of Persia, that he made a proclamation throughout all his kingdom, and put it also in writing, saying: 'Thus saith Cyrus king of ...
The Aramaic memorandum of the decree (parallel to Ezra 1:2–4) provides evidence that Cyrus's edict is real and it may span to a number of different documents according to their functions, such as the edict in verses 2b–5, which could be the treasury record to certify that the vessels from the temple in Jerusalem have been returned to the ...
Here are 100 of the best Bible verses about love, faith, strength, and friendship. Short Bible quotes “Do everything in love.” — 1 Corinthians 16:14 “Rejoice always.” — 1 Thessalonians ...
Cyrus II "the Great" was a son of Cambyses I, who had named his son after his father, Cyrus I. [37] There are several inscriptions of Cyrus the Great and later kings that refer to Cambyses I as the "great king" and "king of Anshan". Among these are some passages in the Cyrus cylinder where Cyrus calls himself "son of Cambyses, great king, king ...
The Nabonidus Chronicle is an ancient Babylonian text, part of a larger series of Babylonian Chronicles inscribed in cuneiform script on clay tablets.It deals primarily with the reign of Nabonidus, the last king of the Neo-Babylonian Empire, covers the conquest of Babylon by the Persian king Cyrus the Great, and ends with the start of the reign of Cyrus's son Cambyses II, spanning a period ...
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The Egyptian, Ethiopian and Sabaean peoples "are apparently represented here as already conquered by Cyrus". The text may be interpreted as foretelling "spontaneous homage rendered to Israel by distant nations of the earth", or in terms of a prospective conquest; for Skinner in the Cambridge Bible for Schools and Colleges "the whole scene strongly suggests a submission that has been preceded ...