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Gethsemane: Immediately after the Last Supper, Jesus and his disciples go to the garden at Gethsemane, the location of his agony in the garden and his arrest. [50] Jericho: The healing the blind Bartimaeus occurs near Jericho. [51] Mount of Olives: This mountain appears in several New Testament passaages, and the Olivet Discourse is named after it.
Christ in the House of Martha and Mary by Tintoretto, 1570s. Jesus at the home of Martha and Mary, in art usually called Christ in the House of Martha and Mary, and other variant names, is a Biblical episode in the life of Jesus in the New Testament which appears only in Luke's Gospel (Luke 10:38–42), immediately after the Parable of the Good Samaritan (Luke 10:25–37). [1]
Throughout Egypt there are a number of churches and shrines that claim to mark an area where the Holy Family stayed. The most important of these is the church of Abu Serghis that claims to be built on the place the family had its home. This verse contains Matthew's third direct quote from the Old Testament. [2]
The flight into Egypt is a story recounted in the Gospel of Matthew (Matthew 2:13–23) and in New Testament apocrypha.Soon after the visit by the Magi, an angel appeared to Joseph in a dream telling him to flee to Egypt with Mary and the infant Jesus since King Herod would seek the child to kill him.
The fourth discourse in Matthew 18 is often called the Discourse on the Church. [5] It includes the parables of The Lost Sheep and The Unforgiving Servant which also refer to the Kingdom of Heaven. The general theme of the discourse is the anticipation of a future community of followers, and the role of his apostles in leading it.
Chapter 18 of the Gospel of Matthew contains the fourth of the five Discourses of Matthew, also called the Discourse on the Church or the ecclesiastical discourse. [1] [2] It compares "the greatest in the Kingdom of Heaven" to a child, and also includes the parables of the lost sheep and the unforgiving servant, the second of which also refers to the Kingdom of Heaven.
Matthew 10 is the tenth chapter in the Gospel of Matthew in the New Testament section of the Christian Bible.This chapter opens with Jesus calling some of his disciples and sending them out to preach and heal.
The "Sunday law" is interpreted as the meaning of the "mark of the beast" described in Revelation 13:16–17. [36] [37] In contrast to those who choose to obey the "Sunday law," and therefore receive the "mark of the beast," people who observe the seventh-day Sabbath will receive the "Seal of God" (mentioned in Revelation 7:2ff.). [38]