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John 11 is the eleventh chapter of the Gospel of John in the New Testament of the Christian Bible. It records the raising of Lazarus from the dead , a miracle of Jesus Christ , and the subsequent development of the chief priests' and Pharisees' plot against Jesus. [ 1 ]
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
The volumes include commentary (1–7) and other materials: Genesis to Deuteronomy; Joshua to 2 Kings; 1 Chronicles to Song of Solomon; Isaiah to Malachi; Matthew to John; Acts to Ephesians; Philippians to Revelation; Bible Dictionary; Bible Students' Source Book; Encyclopedia: A–L; Encyclopedia: M–Z; Handbook of Seventh-day Adventist Theology
Matthew 11:2-19 = Messengers from John the Baptist (Luke 7:18–35) Matthew 11:20–24 = Cursing Chorazin, Bethsaida, and Capernaum (Luke 10:13–15) Matthew 11:25–30 = Praising the Father (Luke 10:21–22) The New King James Version organises this chapter as follows: Matthew 11:1–19 = John the Baptist Sends Messengers to Jesus
In the King James Version of the Bible the text reads: And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him. The New International Version translates the passage as: Then John gave this testimony: "I saw the Spirit come down from heaven as a dove and remain on him.
John 1:11 is the eleventh verse in the first chapter of the Gospel of John in the New Testament of the Christian Bible. ... edited on 25 November 2022, at 19:32 ...
Some manuscripts place it after John 7:36, John 7:44, or John 21:25, whereas a group of manuscripts known as the "Ferrar group" place it after Luke 21:38. [ 3 ] The style of the story may be compared with Luke 7:36–50, and could be called a 'biographical apophthegm', in which a saying of Jesus may have been developed into the story of a woman ...
"I am the Voice, etc." comes from Isaiah 40:3.Witham expands the meaning as: "I am a servant, and prepare paths, your hearts, for the Lord. I come, he says, to say that He is at the doors who is expected, that you may be prepared to go whithersoever He may bid you.” [1] MacEvilly notes that, "Having already declared what he was not, he now declares in very distinct terms, what he was, thus ...
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related to: article 25 explanation of the bible commentary john 11 32 44